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Friday, June 27, 2008

Cow Dung Sticks, Credit Boom and Inflation

Cow Dung Sticks, Credit Boom and Inflation



Troubled Galaxy Destroyed Dreams: Chapter 15



Palash Biswas

http://www.troubledgalaxydetroyeddreams.blogspot.com/

http://www.troubledgalaxydetroyeddreams.blogspot.com/



Community is disintegrated and disorganised. Market replaces with global village. New World Order has destroyed Nature and Man. only Consumers survive.

Recently, I was in a local train with my friends Dr. Mandhata Singh and Ram Bihari Singh. We were travelling by Barrackpur Majherhat local train in the evening.The compartment was full of daily passengers. We know many of them. Because Naihati Majherhat local has been diverted to Ballyganj route, the train is somewhat crowded.



While we reached Kolkata station, DR. Mandhata singh suggested that there should be Garibrath trains to link Banaras and Kathgodam.



I gently joked,` Dr saheb, you are suggesting to include extra two Rly ministers in Government of India. Without having Rly ministers from Banaras and Kath Godam, we may not get any new train from there. Laloo is too engaged with Bihar. Rambilas and Nitish kumar behaved the same way. it is high time we should get Rly minister either from Uttarakhand or Uttarpradesh. it would be better if we get two more.’



It was the beginning. It ignited the daily debate on economy and politics. We have to change the compartments time to time to avoid extra exposure.



The debate just began while Rambihari, a young journalist wanted suggestion on getting Credit Card. I was telling all about the hazards of credit system. Once you are trapped in, it would be rather difficult to seek escape route.



A credit card is a system of payment named after the small plastic card issued to users of the system. In the case of credit cards, the issuer lends money to the consumer (or the user) to be paid later to the merchant. It is different from a charge card, which requires the balance to be paid in full each month. In contrast, a credit card allows the consumer to 'revolve' their balance, at the cost of having interest charged. Most credit cards are issued by local banks or credit unions, and are the same shape and size, as specified by the ISO 7810 standard.



A co Passanger intervened before Dr Mandhata could add anything. He suggested, `Just get it.You may also opt for personal loan.’



Then he said,` you have not to pay. just change your rented apartment and throw away the SIM card of the mobile, no one would be able to locate you!’



I objected, ` It is a Salary Account’.



He replied, `Get the salary out of the account before the EMI cheques gets in.’



I tried to get hold of the situation and defended, ` Why, if the cheque is bounced, it would be a non bailable offence!’



He said, `Damn it. It is court order, the bank may not harass any consumer. If the cheque is bounced, you may state before the court that you are not in a position to pay. The credit is insured. Banks won`t lose anything. They won`t press for it’.

Dr Mandhata told,` Journalists, Rly, Police and Army personnel are blacklisted and they won`t get either Credit card or personal loan!’

He presented the immediate solution, `Just consult the agent. he has to get the commission. you may rig with your identity.’

He added, `Hire and Fire has helped the consumers a lot. Just Plus Twelve boys get high salary jobs in different companies, specially in sales. They have just the extra bit of technical training and never happens to be either moralist or ideologist. The job goes for a few month. They got the wanted pay slip. You may get any salary and any position in the payslip, if well managed. Just get one credit card. it will be followed by scores. Get the money and just vanish. Wipe out your identity and location. No one will be able to trace you out. it happens so many times in Metro Offices! Banks call on and call on. But no company has any clue about the dodging ex employee!’

Dr. Mandhata finished the topic that the market is so strong just because it is all about the credit. No cash!

It is clear. There is a strong flow of Money in the consumer market. People buy computer, TV, Refrigerator, etc financed and sale it for cash. They buy from the shopping Malls on credit and never care for the rates. they expand so much everywhere just because of the credit.

Thus, money is there without any contribution from the production system. Oil is the greatest cause for inflation true, but the credited money is also a big cause for the Inflation and Price rise!

My childhood knew the only energy source around. It was Cow Dung. For Hindus, the indigenous production system revolved around the sacred Cow. It was an infinite source of Energy. We got the bulls for the agriculture. We drank the milk. The urine was used to purify home. Cow dung was stored and used as most benevolent fertilizers.The women folk used Cow dung as cakes and sticks to run the stove in the kitchen. Edible oil was supplied from our own fields. We grew different kind of Oil seeds. Mustard mainly. We came to know kerosene for lighting lamp. This was the scene in any Indian Village even during sixties.

There was no world community to resist the war for Oil while USA attacked Iraq. After First Gulf War, USSR was disintegrated. Germany unified itself once again with the fall of the wall in berlin. Yugoslavia got partitioned. The geopolitics in east Europe changed. United States of America emerged as unipolar Imperialist state. The world forget the experience of Hiroshima and Nagasaki.It forgot Vietnam and the history of two world wars. Though, cry freedom was a grand success in south africa heralding the apartheid regime there.

With Dr Manmohan Singh, a world bank slave planted as a finance minister in Congress Government of India, then Prime minister Mr Narsimha Rao introduced the neo Liberal era with liberalisation, privatisation and globalisation. Before that India witnessed a Holocaust as anti Sikh riots highlighted in Operation Blue star which was followed by the Resurrection of Hindutva as RSS. RSS captured power very soon. After the fall of RSS in holding on the state power, Dr Manmohan Singh reincarnated as prime minister and the Bengali Elite caucus led by Pranab Mukherjee and the Marxists mad India a real colony of India.

Cows and bulls have to do nothing in Indian economy these days. You have to buy Cow dung and cow Urine to perform rituals in Indian Villages. In near future, you may have to buy the dust also as indiscriminate Urbanisation and Industrialisation wiped out the Welfare State, democracy, civil and human rights, Constitution of India, sovereignty, indigenous production system, community life, families, individual homes, rural markets, society and social interactions, higher education and research, basic medical care, disciple, behaviour, culture and mother languages with continuous repression of aboriginal and indigenous people, nationalities and displaced refugees! It is defined as the Shining Sensex India which turned out to be a free Hunting Ground for the MNCs. SEZ and Chemical Hubs, Retail Chain and Big dams, Housing and medical complexes, nuclear plants and Industrial areas uproot the Indigenous people mercilessly. Land scape and Human scape in all urban and rural areas have changed thanks to builders and promoters. The Musclemen run the government.

India has become an Infinite Killing Field!

you may visit any Rly station and office complex or any public places and see yourself that cycles have been replaced by Motor Bikes!

How many bikes are bought with hard cash?

In suburbs, the electronic shops are deserted nowadays as the finance is stopped! BSNL is offering Computers with Broad Band.So, it is not necessary to get finance at all. Retail Chains have their own scheme. Due to recovery problems, finance for computers have been stopped.

How many lower middle class people would afford to buy a Personal computer without credit?

The Government is so worried of Petro crisis, but small cars happens to be the topmost priority. Singur Insurrection opens the eyes how consumer Culture replace basic necessity of Food security! Not only Tatas, Salem and other auto industries are pushing investment in auto sector. Infrastructure has become the topmost priority so that the motors could ply on Highways smoothly. I have been in Karnataka and saw , multi lane Highways linking Bangalore with the rural districts. Whenever you stop midway anywhere and if you chose to see teh villages around, you won`t find anything mentionable. No irrigation, no rural development, no drinking water, no employment, no medical care. You have to witness untouchability prevalent. So, prevalent is bonded labour. children, Old and women folk with all the indigenous people face the crisis of existence. But all the media hype is all about the development in Karnataka. All industries were set up in Orissa, Jharkhand and Chhatish Gargh. As it is the same case in Uttarakhand nowadays, Industrialisation and urbanisation is the theme. What happened? Just go there! They have called for Energy Sate Uttarakhand. Nature and natural resources with the human resources always have been the destinations for the Ruling class in the Himalayan Zone. But this time, the ecological and environmental security are on the stake! Despite so much so industrialisation, the aboriginal and indigenous people in Jharkhand, Chhatishgargh and Orissa are the most expolited lot in the world!



You may visit suburban areas and see that private houses have been replaced by housing and market complexes, shopping mall and super markets.



Generation Next has been ousted of the Universities. Equipped with Mobile Phone, Internet and computer, XXX TV channels, Motorbikes and cars with just Twelve plus eligibility with some vocational degree and diploma, they have been thrown into the market sovereign as hawkers and white colored, formally dressed sales agents!

Highly advertised Middle class boom is nothing but Credit Boom. Single credit card is often followed by scores of them. Money is flowing as water and it is not cash. It is credit. In credit, there hardly remains any scope for bargaining. Services have been privatised and we invest our total income for these services only. We have to depend on credit for daily needs. Food security is the most neglected term in India now days as more then seventy Corore of its population face starving conditions.


As BBC reports:
There are growing fears that further rises in Indian interest rates will be needed after inflation hit its highest rate since records began 13 years ago.

Wholesale prices went up by 11.42% in the 12 months to 14 June, which was higher than had been expected.

Earlier in the week, the Reserve Bank of India (RBI) raised interest rates from 8.0% to 8.5% in an attempt to keep inflation under control.

It was the second increase in interest rates in two weeks.

The government has cut duties on items such as crude oil as well as cutting exports of rice to try to keep prices down, but interest rates are still expected to have to go up again.

"We expect inflation to head higher in the coming months and peak somewhere between 12 to 13%," said A Prasanna from ICICI Securities.

"In order to reinforce its policy stance, the RBI will hike rates in the course of the year."


Indian overnight cash rates held steady above 8.5 percent on Friday, on tight cash conditions after last week's quarterly tax outflows and bond auction settlements drained cash from the system.

At 3.05 p.m. call rates were at 8.50/8.60 percent, slightly lower than its previous close of 8.70/8.75 percent.

"There is a shortage of 300 billion rupees in the system, so call rates are expected to stay in a range of 8.75-9.00 percent," a dealer with a private bank said.

Market estimates suggest a total of 350 billion rupees worth of quarterly corporate tax outflows last week, pressuring banks to borrow in the overnight call money market to fund cash requirements.

The central bank also sold 60 billion rupees worth of bonds last week, the cash settlements for which took place on Monday.

The Reserve Bank of India increased its key lending rate and the banks' cash reserve ratio (CRR) by 50 basis points each on Tuesday, to rein in inflation fuelling excess cash from the system.

Dealers said month-end government spending could bring in some inflows but call rates would continue to remain high ahead of the first leg of increase in CRR coming into effect on July 5.

The central bank did not receive any bids at its daily reverse repo auction for the 15th consecutive session while it infused 320.90 billion rupees through its repo auction, indicating the extent of cash squeeze in the system.


We had to eat for energy. We had to wear in a civilised society. These were our basic needs. Later, Education and Medical care were enlisted as our basic necessities. The state was a welfare state and had to ensure continuous supply of these basic necessities. food security was a national concern. For Food security, India opted for Green revolution. We witnessed it as we had Pantnagar University situated only 7 km away which was established in 1960. Then, in late sixties Mrs Indira Gandhi,the most beautiful lady and the most powerful politician emerged as goddess of Socilism and poverty eradictionin 1971. Nehru already opted for soviet model of Development and sidelined the Marxists and communists. Indira directly opted for socialism with nationalisation drive. She was instrumental in liberating Bangladesh.

Since seventies, we felt the heat of development. rural development centred around agro sector. Growth rate and economy was based on agro production. Big dams were introduced. Then Indiafought three wars in between. It was a war with china in 1962. Then, after Nehru`s demise, we saw an Indo Pak War. A war was also fought in 1948 and it was limited in Kashmir. In 1965, this bleeding divided geopolitics witnessed a first full scale war between India and Pakistan. Nehru breathed his last in May, 1964. Pakistan was being ruled by army. General JN Chowdhury won the war. With cease Fire India lost its Prime Minister Lal Bahadur Shastri away in Tashkand, in USSR. Then Mrs gandhi became the prime minister.

Field Marshall Manek Shaw fought a full scale war against pakistan once again and won it. In 1971, India had to intervene in Bangladesh and it was a full scale war. In eighties India also intervened in srilanka , but it was never a war between two nations.

Manek Shaw is no more.

Field Marshal Sam Manekshaw's military acumen apart, his tremendous capability and remarkable quality came out well in the form of the rapport he developed with the political leadership of the time when he led the Army as its chief.

"Manekshaw stood up to the political leadership of that time, be it Prime Minister Indira Gandhi or the entire Cabinet and told them that he needed time to prepare for 1971 war. The rest is history today," Lt Gen Deepinder Singh, who had the privilege of serving the former Army chief as his military assistant between 1969 and 1973, said on Friday.

Condoling the death of Manekshaw at Wellington Military Hospital early Friday, Singh, who wrote a book on the Field Marshal, said: "The rapport developed by Manekshaw with Indira Gandhi and the political leadership and his wisdom prevailing in the 1971 war led to the stature of the entire Army being raised to a high pedestal in the eyes of the nation.

"Manekshaw gave a tremendous amount of dignity to the entire armed forces, particularly in view of the 1962 Indo-Chinese debacle that led to the morale of the defence forces dip to its all time nadir," Singh, who is now settled in Panchkula near Chandigarh, told PTI.




The priorities changed with Indo sino war. Defence came into priority. Nehru initiated diplomatic drive to voice World community and it was a Non Aligned Movement.It supported the Palestine Movement and distanced itself with US Imperialism and Zionist Israel. Indira put emphasise on nonalignment movement though she aligned with USSR to resist US imperialism. With the demise of Mrs Gandhi, nonalignment movement vanished.


With the end of the world community, the Post Modern Manusmriti Apartheid Hindu zionist White Galaxy Order took over.

Priorities changed in the global village. Food security was no more an issue at all. top most priority became Nuclear Armament. Mrs gandhi herself stareted the race with the Smile Of Buddha in Pokaran.War and Civil War became inevitable to feed the Weapon Industry based US Recession economy. We surrendered our sovereignity and the Central cabinet happens to be planted by Washington. Policy decisions are made in the Oval Office. Strategic realiance with US Nuclear Strike Power made Indian Ocean Peace zone the most troubled area as the base of middle east stand off and the so called War against terrorism. The Brahminical ruling Class aligned with zionist Israel.




Hillary Rodham Clinton has already loaned Barack Obama her top fundraisers. Now the former rivals are going to see if she can do the same with voters. When the two Democrats step onstage Friday in New Hampshire, it will be their first joint campaign appearance and their first public display of rapprochement, as they seek to set aside differences and unify the party while helping each other.

Following a private fundraiser with Clinton's top donors in Washington on Thursday, the two were flying together Friday aboard Obama's campaign plane to a rally in Unity, N.H., population 1,700 — a carefully chosen venue in a key general election battleground state.

Aside from the symbolism of its name, Unity awarded exactly 107 votes to each candidate in New Hampshire's first-in-the-nation primary in January. Clinton narrowly won the state's contest, setting in motion an epic coast-to-coast war of attrition between the two candidates that ended June 3, when Obama clinched the nomination. Clinton suspended her campaign four days later.

Obama and Clinton arrived at Reagan National Airport just outside Washington Friday morning at the same time in separate cars, greeting each other on the tarmac with a kiss and a handshake. They sat next to each on the plane as pilots readied for takeoff.

The Unity gathering was the latest and most visible event in a series of gestures the two senators have made in the past two days in hopes of settling the hard feelings of the long primary season. Clinton also praised Obama before two major interest groups Thursday — the American Nurses Association, which endorsed her during the primaries, and NALEO, the National Association of Latino Elected Officials.

Both Democrats badly need one another right now as they move to the next phase of the campaign.

Obama is depending on former first lady to give her voters and donors a clear signal that she doesn't consider it a betrayal for them to shift their loyalty his way. Clinton won convincingly among several voter groups during the primaries, including working class voters and older women — groups that Republican nominee-in-waiting John McCain has actively courted since she left the race.

Clinton, for her part, needs the Illinois senator's help in paying down $10 million of her campaign debt, plus an assurance that she will be treated respectfully as a top surrogate on the campaign trail and at the Democratic Party convention later this summer. Some of her supporters want Clinton's name to be placed in nomination for a roll call vote at the Denver convention, an effort she hasn't formally discouraged.

Thursday, at the Mayflower Hotel in Washington, the New York senator urged about 200 of her top donors and fundraisers — many of whom have been openly critical of Obama's campaign and its perceived slights against Clinton during the primaries — to get behind her erstwhile rival and help him. Obama announced last week he would forgo public financing in the general election, guaranteeing he would need considerable fundraising help in the months to come.

Obama assured the group he would help Clinton retire her debt — an announcement that drew a standing ovation in the room, according to participants. He also wrote a personal check of $4,600 toward that goal — $2,300 each for himself and his wife, Michelle, the maximum allowed under federal law.

"I'm going to need Hillary by my side campaigning during his election, and I'm going to need all of you," Obama said.

He also expressed concern about the sometimes sexist treatment of Clinton during the primary campaign and said Michelle was on the receiving end of such treatment now.

Three top Clinton aides — attorneys Cheryl Mills and Robert Barnett, and longtime confidante Minyon Moore — have been negotiating the details of her future involvement. They've made the case to the Obama campaign that Clinton can spend more time campaigning for him this summer if she isn't working to pay off her debts.

Obama finance chairwoman Penny Pritzker sent an e-mail to the campaign's finance committee Wednesday making a direct pitch.

"Barack has asked each of us to collect five or six checks to help Senator Clinton repay the people who provided goods and services to her campaign," Pritzker wrote. "He made this request in the spirit of party unity. Senator Clinton has promised to do everything she can to help us beat John McCain."

Pritzker also wrote a $4,600 check toward the effort Thursday on behalf of herself and her husband.

Clinton's campaign chairman, Terry McAuliffe, said he would still like to see Obama tap Clinton to be his running mate, but Clinton will campaign hard for her former rival regardless.

"Whatever he decides to do, whatever role for Hillary, she is ready to go, and she will do whatever they ask her to do in the fall campaign," McAuliffe told CNN Friday. "We've done conference calls all over the country to all of our people. 'OK, you know we tried, we gave it everything we had. Now it's time to move forward and support Sen. Obama.' "

Bill Clinton's role in Obama's campaign is still a work in progress, even though he issued a brief statement of support through a spokesman earlier this week.

But McAuliffe told reporters Thursday that the former president was ready to go "24-7" if necessary to help Obama defeat McCain in November.

"He's willing to do whatever it takes. Winning the White House is of paramount importance, not only to Hillary but of course to President Clinton," McAuliffe said.

Indian economy headed for soft landing: Experts

BS Reporter / New Delhi June 26, 2008, 0:03 IST

http://www.business-standard.com/common/news_article.php?leftnm=lmnu2&subLeft=1&autono=327107&tab=r


The Indian economy is headed for a soft landing with tighter monetary policy squeezing growth, several economists said today, a day after the central bank hiked the repo rate and the cash-reserve ratio to ease price pressures and anchor inflationary expectations.


Gross domestic product growth is now expected to moderate to 7.5-7.8 per cent in 2008-09, lower than the previous forecasts of 8-8.5 per cent, they said, predicting a compression in investment and demand growth in the short- to medium-term.

"The economy is headed for a soft landing. The [yesterday's] hike is the single-largest repo rate dose since 2004. Growth will begin to moderate. We now expect GDP growth at 7.5 per cent in financial year 2009, from our earlier forecast of 8.1 per cent," said Shubhada Rao, chief economist, YES Bank.

Since 2005-06, the economy has been growing at 9 per cent and more annually. However, tight monetary regime, high inflation, soaring crude oil prices and instability in the global financial system have heightened fears that growth will moderate this year and going forward.

Last month, Finance Minister P Chidambaram had said he was confident that the economy would grow at not less than 8.5 per cent. However, that seems unlikely, even though the finance ministry today said the Reserve Bank of India's move was to moderate aggregate demand and it augured well for growth.

But several experts said the outlook was not as rosy. Tushar Poddar, vice-president (Asia Economic Research), Goldman Sachs, who had earlier forecast GDP growth rate of 7.8 per cent in 2008-09, today said while the repo rate hike would not have a large negative impact on growth, "there are downside risks to the forecast".

Moody's Economy.com said tighter monetary policy would slow India's economy. "GDP growth is expected to moderate from a breakneck pace of 9 per cent in 2007-08 to a still-impressive 7.6 per cent in the current year," said Sherman Chan, economist at the independent provider of economic analysis and data.

However, there are doubts over the efficacy of the monetary steps in dampening inflation, which the RBI says has been driven up by unrelenting pressure from international commodity prices, particularly crude oil and metals.

"There is little expectation that these measures will have an effect on actual inflation any time soon. Inflation will continue at high levels till the end of the year before coming down by mid-January next," said Saugata Bhattacharya, vice-president, Axis Bank. He is also scaling back the 2008-09 GDP forecast from 7.7-8 per cent to 7.5-7.7 per cent.



From Wikipedia, the free encyclopedia



How credit cards work The length of this article or section may adversely affect readability.
Please discuss this issue on the talk page, split the content into subarticles, and keep this page in a summary style.




Credit card


An example of the front of a typical credit card:
Issuing bank logo
EMV chip
Hologram
Credit card number
Card brand logo
Expiry Date
Cardholder's name



An example of the reverse side of a typical credit card:
Magnetic Stripe
Signature Strip
Card Security Code

Credit cards are issued after an account has been approved by the credit provider, after which cardholders can use it to make purchases at merchants accepting that card.

When a purchase is made, the credit card user agrees to pay the card issuer. The cardholder indicates his/her consent to pay, by signing a receipt with a record of the card details and indicating the amount to be paid or by entering a Personal identification number (PIN). Also, many merchants now accept verbal authorizations via telephone and electronic authorization using the Internet, known as a 'Card/Cardholder Not Present' (CNP) transaction.

Electronic verification systems allow merchants to verify that the card is valid and the credit card customer has sufficient credit to cover the purchase in a few seconds, allowing the verification to happen at time of purchase. The verification is performed using a credit card payment terminal or Point of Sale (POS) system with a communications link to the merchant's acquiring bank. Data from the card is obtained from a magnetic stripe or chip on the card; the latter system is in the United Kingdom and Ireland commonly known as Chip and PIN, but is more technically an EMV card.

Other variations of verification systems are used by eCommerce merchants to determine if the user's account is valid and able to accept the charge. These will typically involve the cardholder providing additional information, such as the security code printed on the back of the card, or the address of the cardholder.

Each month, the credit card user is sent a statement indicating the purchases undertaken with the card, any outstanding fees, and the total amount owed. After receiving the statement, the cardholder may dispute any charges that he or she thinks are incorrect (see Fair Credit Billing Act for details of the US regulations). Otherwise, the cardholder must pay a defined minimum proportion of the bill by a due date, or may choose to pay a higher amount up to the entire amount owed. The credit provider charges interest on the amount owed (typically at a much higher rate than most other forms of debt). Some financial institutions can arrange for automatic payments to be deducted from the user's bank accounts, thus avoiding late payment altogether as long as the cardholder has sufficient funds.


[edit] Interest charges
Credit card issuers usually waive interest charges if the balance is paid in full each month, but typically will charge full interest on the entire outstanding balance from the date of each purchase if the total balance is not paid.

For example, if a user had a $1,000 transaction and repaid it in full within this grace period, there would be no interest charged. If, however, even $1.00 of the total amount remained unpaid, interest would be charged on the $1,000 from the date of purchase until the payment is received. The precise manner in which interest is charged is usually detailed in a cardholder agreement which may be summarized on the back of the monthly statement. The general calculation formula most financial institutions use to determine the amount of interest to be charged is APR/100 x ADB/365 x number of days revolved. Take the Annual percentage rate (APR) and divide by 100 then multiply to the amount of the average daily balance (ADB) divided by 365 and then take this total and multiply by the total number of days the amount revolved before payment was made on the account. Financial institutions refer to interest charged back to the original time of the transaction and up to the time a payment was made, if not in full, as RRFC or residual retail finance charge. Thus after an amount has revolved and a payment has been made, the user of the card will still receive interest charges on his statement after paying the next statement in full (in fact the statement may only have a charge for interest that collected up until the date the full balance was paid...i.e. when the balance stopped revolving).[1]

The credit card may simply serve as a form of revolving credit, or it may become a complicated financial instrument with multiple balance segments each at a different interest rate, possibly with a single umbrella credit limit, or with separate credit limits applicable to the various balance segments. Usually this compartmentalization is the result of special incentive offers from the issuing bank, either to encourage balance transfers from cards of other issuers. In the event that several interest rates apply to various balance segments, payment allocation is generally at the discretion of the issuing bank, and payments will therefore usually be allocated towards the lowest rate balances until paid in full before any money is paid towards higher rate balances. Interest rates can vary considerably from card to card, and the interest rate on a particular card may jump dramatically if the card user is late with a payment on that card or any other credit instrument, or even if the issuing bank decides to raise its revenue.


[edit] Benefits
Because of intense competition in the credit card industry, credit card providers often offer incentives such as frequent flyer points, gift certificates, or cash back (typically up to 1 percent based on total purchases) to try to attract customers to their programs.

Low interest credit cards or even 0% interest credit cards are available. The only downside to consumers is that the period of low interest credit cards is limited to a fixed term, usually between 6 and 12 months after which a higher rate is charged. However, services are available which alert credit card holders when their low interest period is due to expire. Most such services charge a monthly or annual fee.


[edit] Grace period
A credit card's grace period is the time the customer has to pay the balance before interest is charged to the balance. Grace periods vary, but usually range from 20 to 30 days depending on the type of credit card and the issuing bank. Some policies allow for reinstatement after certain conditions are met.

Usually, if a customer is late paying the balance, finance charges will be calculated and the grace period does not apply. Finance charges incurred depend on the grace period and balance; with most credit cards there is no grace period if there is any outstanding balance from the previous billing cycle or statement (i.e. interest is applied on both the previous balance and new transactions). However, there are some credit cards that will only apply finance charge on the previous or old balance, excluding new transactions.


[edit] The merchant's side


An example of street markets accepting credit cards
For merchants, a credit card transaction is often more secure than other forms of payment, such as checks, because the issuing bank commits to pay the merchant the moment the transaction is authorized, regardless of whether the consumer defaults on his credit card payment (except for legitimate disputes, which are discussed below, and can result in charge backs to the merchant). In most cases, cards are even more secure than cash, because they discourage theft by the merchant's employees and reduce the amount of cash on the premises.

For each purchase, the bank charges the merchant a commission (discount fee) for this service and there may be a certain delay before the agreed payment is received by the merchant. The commission is often a percentage of the transaction amount, plus a fixed fee. In addition, a merchant may be penalized or have his ability to receive payment using that credit card restricted if there are too many cancellations or reversals of charges as a result of disputes. Some small merchants require credit purchases to have a minimum amount (usually between $5 and $10) to compensate for the transaction costs, though this is not always allowed by the credit card consortium.

In some countries, for example the Nordic countries, banks guarantee payment on stolen cards only if an ID card is checked and the ID card number/civic registration number is written down on the receipt together with the signature. In these countries merchants therefore usually ask for ID. Non-Nordic citizens, who are unlikely to possess a Nordic ID card or driving license, will instead have to show their passport, and the passport number will be written down on the receipt, sometimes together with other information. Some shops use the card's PIN code for identification, and in that case showing an ID card is not necessary.


[edit] Parties involved
Cardholder: The holder of the card used to make a purchase; the consumer.
Card-issuing bank: The financial institution or other organization that issued the credit card to the cardholder. This bank bills the consumer for repayment and bears the risk that the card is used fraudulently. American Express and Discover were previously the only card-issuing banks for their respective brands, but as of 2007, this is no longer the case.
Merchant: The individual or business accepting credit card payments for products or services sold to the cardholder
Acquiring bank: The financial institution accepting payment for the products or services on behalf of the merchant.
Independent sales organization: Resellers (to merchants) of the services of the acquiring bank.
Merchant account: This could refer to the acquiring bank or the independent sales organization, but in general is the organization that the merchant deals with.
Credit Card association: An association of card-issuing banks such as Visa, MasterCard, Discover, American Express, etc. that set transaction terms for merchants, card-issuing banks, and acquiring banks.
Transaction network: The system that implements the mechanics of the electronic transactions. May be operated by an independent company, and one company may operate multiple networks. Transaction processing networks include: Cardnet, Nabanco, Omaha, Paymentech, NDC Atlanta, Nova, Vital, Concord EFSnet, and VisaNet.[2]
Affinity partner: Some institutions lend their names to an issuer to attract customers that have a strong relationship with that institution, and get paid a fee or a percentage of the balance for each card issued using their name. Examples of typical affinity partners are sports teams, universities and charities.
The flow of information and money between these parties — always through the card associations — is known as the interchange, and it consists of a few steps.


[edit] Transaction steps
Authorization: The cardholder pays for the purchase and the merchant submits the transaction to the acquirer (acquiring bank). The acquirer verifies the credit card number, the transaction type and the amount with the issuer (Card-issuing bank).
Batching: Authorized transactions are stored in "batches", which are sent to the acquirer. Batches are typically submitted once per day at the end of the business day.
Clearing and Settlement: The acquirer sends the batch transactions through the credit card association, which debits the issuers for payment and credits the acquirer. Essentially, the issuer pays the acquirer for the transaction.
Funding: Once the acquirer has been paid, the acquirer pays the merchant. The merchant receives the amount totaling the funds in the batch minus the "discount rate," which is the fee the merchant pays the acquirer for processing the transactions.
Chargebacks: A chargeback is an event in which money in a merchant account is held due to a dispute relating to the transaction. Chargebacks are typically initiated by the cardholder. In the event of a chargeback, the issuer returns the transaction to the acquirer for resolution. The acquirer then forwards the chargeback to the merchant, who must either accept the chargeback or contest it.

[edit] Secured credit cards
A secured credit card is a type of credit card secured by a deposit account owned by the cardholder. Typically, the cardholder must deposit between 100% and 200% of the total amount of credit desired. Thus if the cardholder puts down $1000, he or she will be given credit in the range of $500–$1000. In some cases, credit card issuers will offer incentives even on their secured card portfolios. In these cases, the deposit required may be significantly less than the required credit limit, and can be as low as 10% of the desired credit limit. This deposit is held in a special savings account. Credit card issuers offer this as they have noticed that delinquencies were notably reduced when the customer perceives he has something to lose if he doesn't repay his balance.

The cardholder of a secured credit card is still expected to make regular payments, as he or she would with a regular credit card, but should he or she default on a payment, the card issuer has the option of recovering the cost of the purchases paid to the merchants out of the deposit. The advantage of the secured card for an individual with negative or no credit history is that most companies report regularly to the major credit bureaus. This allows for building of positive credit history.

Although the deposit is in the hands of the credit card issuer as security in the event of default by the consumer, the deposit will not be debited simply for missing one or two payments. Usually the deposit is only used as an offset when the account is closed, either at the request of the customer or due to severe delinquency (150 to 180 days). This means that an account which is less than 150 days delinquent will continue to accrue interest and fees, and could result in a balance which is much higher than the actual credit limit on the card. In these cases the total debt may far exceed the original deposit and the cardholder not only forfeits their deposit but is left with an additional debt.

Most of these conditions are usually described in a cardholder agreement which the cardholder signs when their account is opened.

Secured credit cards are an option to allow a person with a poor credit history or no credit history to have a credit card which might not otherwise be available. They are often offered as a means of rebuilding one's credit. Secured credit cards are available with both Visa and MasterCard logos on them. Fees and service charges for secured credit cards often exceed those charged for ordinary non-secured credit cards, however, for people in certain situations, (for example, after charging off on other credit cards, or people with a long history of delinquency on various forms of debt), secured cards can often be less expensive in total cost than unsecured credit cards, even including the security deposit.

Sometimes a credit card will be secured by the equity in the borrower's home.[3][4] This is called a home equity line of credit (HELOC).


[edit] Prepaid "credit" cards
See also: Stored-value card
A prepaid credit card is not a credit card,[5] since no credit is offered by the card issuer: the card-holder spends money which has been "stored" via a prior deposit by the card-holder or someone else, such as a parent or employer. However, it carries a credit-card brand (Visa, MasterCard, American Express or Discover) and can be used in similar ways just as though it were a regular credit card.[5][6]

After purchasing the card, the cardholder loads it with any amount of money, up to the predetermined card limit [7] and then uses the card to make purchases the same way as a typical credit card. Prepaid cards can be issued to minors (above 13) since there is no credit line involved. The main advantage over secured credit cards (see above section) is that you are not required to come up with $500 or more to open an account. [8] With prepaid credit cards you are not charged any interest but you are often charged a purchasing fee plus monthly fees after an arbitrary time period. Many other fees also usually apply to a prepaid card.[5]

Prepaid credit cards are sometimes marketed to teenagers[5] for shopping online without having their parents complete the transaction.[9][10][11][12]

Because of the many fees that apply to obtaining and using credit-card-branded prepaid cards, the Financial Consumer Agency of Canada describes them as "an expensive way to spend your own money".[13] The agency publishes a booklet, "Pre-paid cards",[14] which explains the advantages and disadvantages of this type of prepaid card.


[edit] Features
As well as convenient, accessible credit, credit cards offer consumers an easy way to track expenses, which is necessary for both monitoring personal expenditures and the tracking of work-related expenses for taxation and reimbursement purposes. Credit cards are accepted worldwide, and are available with a large variety of credit limits, repayment arrangement, and other perks (such as rewards schemes in which points earned by purchasing goods with the card can be redeemed for further goods and services or credit card cashback).

Some countries, such as the United States, the United Kingdom, and France, limit the amount for which a consumer can be held liable due to fraudulent transactions as a result of a consumer's credit card being lost or stolen.


[edit] Security
Credit card security relies on the physical security of the plastic card as well as the privacy of the credit card number. Therefore, whenever a person other than the card owner has access to the card or its number, security is potentially compromised. Merchants often accept credit card numbers without additional verification for mail order purchases. They however record the delivery address as a security measure to minimise fraudulent purchases. Some merchants will accept a credit card number for in-store purchases, whereupon access to the number allows easy fraud, but many require the card itself to be present, and require a signature. Thus, a stolen card can be cancelled, and if this is done quickly, no fraud can take place in this way. For internet purchases, there is sometimes the same level of security as for mail order (number only) hence requiring only that the fraudster take care about collecting the goods, but often there are additional measures. The main one is to require a security PIN with the card, which requires that the thief have access to the card, as well as the PIN.

An additional feature to secure the credit card transaction and prohibit the use of a lost credit card is the MobiClear solution. Each transaction is authenticated through a call to the user mobile phone. The transaction is released once the transaction has been confirmed by the cardholder pushing his/her pincode during the call.

The PCI DSS is the security standard issued by The PCI SSC (Payment Card Industry Security Standards Council). This data security standard is used by acquiring banks to impose cardholder data security measures upon their merchants.


[edit] Problems
Main article: Credit card fraud


A smart card, combining credit card and debit card properties. The 3 by 5 mm security chip embedded in the card is shown enlarged in the inset. The contact pads on the card enable electronic access to the chip.
The low security of the credit card system presents countless opportunities for fraud. This opportunity has created a huge black market in stolen credit card numbers, which are generally used quickly before the cards are reported stolen.

The goal of the credit card companies is not to eliminate fraud, but to "reduce it to manageable levels".[15] This implies that high-cost low-return fraud prevention measures will not be used if their cost exceeds the potential gains from fraud reduction.

Most internet fraud is done through the use of stolen credit card information which is obtained in many ways, the simplest being copying information from retailers, either online or offline. Despite efforts to improve security for remote purchases using credit cards, systems with security holes are usually the result of poor implementations of card acquisition by merchants. For example, a website that uses SSL to encrypt card numbers from a client may simply email the number from the webserver to someone who manually processes the card details at a card terminal. Naturally, anywhere card details become human-readable before being processed at the acquiring bank, a security risk is created. However, many banks offer systems where encrypted card details captured on a merchant's webserver can be sent directly to the payment processor.

Controlled Payment Numbers are another option for protecting one's credit card number: they are "alias" numbers linked to one's actual card number, generated as needed, valid for a relatively short time, with a very low limit, and typically only valid with a single merchant.

The Federal Bureau of Investigation and U.S. Postal Inspection Service are responsible for prosecuting criminals who engage in credit card fraud in the United States, but they do not have the resources to pursue all criminals. In general, federal officials only prosecute cases exceeding US $5000 in value. Three improvements to card security have been introduced to the more common credit card networks but none has proven to help reduce credit card fraud so far. First, the on-line verification system used by merchants is being enhanced to require a 4 digit Personal Identification Number (PIN) known only to the card holder. Second, the cards themselves are being replaced with similar-looking tamper-resistant smart cards which are intended to make forgery more difficult. The majority of smartcard (IC card) based credit cards comply with the EMV (Europay MasterCard Visa) standard. Third, an additional 3 or 4 digit code is now present on the back of most cards, for use in "card not present" transactions. See CVV2 for more information.

The way credit card owners pay off their balances has a tremendous effect on their credit history. All the information is collected by credit bureaus. The credit information stays on the credit report, depending on the jurisdiction and the situation, for 1, 2, 5, 7 or even 10 years after the debt is repaid.


[edit] Profits and losses
In recent times, credit card portfolios have been very profitable for banks, largely due to the booming economy of the late nineties. However, in the case of credit cards, such high returns go hand in hand with risk, since the business is essentially one of making unsecured (uncollateralized) loans, and thus dependent on borrowers not to default in large numbers.


[edit] Costs
Credit card issuers (banks) have several types of costs:


[edit] Interest expenses
Banks generally borrow the money they then lend to their customers. As they receive very low-interest loans from other firms, they may borrow as much as their customers require, while lending their capital to other borrowers at higher rates. If the card issuer charges 15% on money lent to users, and it costs 5% to borrow the money to lend, and the balance sits with the cardholder for a year, the issuer earns 10% on the loan. This 5% difference is the "interest expense" and the 10% is the "net interest spread".


[edit] Operating costs
This is the cost of running the credit card portfolio, including everything from paying the executives who run the company to printing the plastics, to mailing the statements, to running the computers that keep track of every cardholder's balance, to taking the many phone calls which cardholders place to their issuer, to protecting the customers from fraud rings. Depending on the issuer, marketing programs are also a significant portion of expenses.


[edit] Charge offs
When a consumer becomes severely delinquent on a debt (often at the point of six months without payment), the creditor may declare the debt to be a charge-off. It will then be listed as such on the debtor's credit bureau reports (Equifax, for instance, lists "R9" in the "status" column to denote a charge-off.) The item will include relevant dates, and the amount of the bad debt.[16]

A charge-off is considered to be "written off as uncollectable." To banks, bad debts and even fraud are simply part of the cost of doing business.

However, the debt is still legally valid, and the creditor can attempt to collect the full amount for the time periods permitted under state law, which is usually 3 to 7 years. This includes contacts from internal collections staff, or more likely, an outside collection agency. If the amount is large (generally over $1500 - $2000), there is the possibility of a lawsuit or arbitration.

In the US, as the charge off number climbs or becomes erratic, officials from the Federal Reserve take a close look at the finances of the bank and may impose various operating strictures on the bank, and in the most extreme cases, may close the bank entirely.


[edit] Rewards


Qantas Frequent Flyer co-branded credit cards
Many credit card customers receive rewards, such as frequent flier points, gift certificates, or cash back as an incentive to use the card. Rewards are generally tied to purchasing an item or service on the card, which may or may not include balance transfers, cash advances, or other special uses. Depending on the type of card, rewards will generally cost the issuer between 0.25% and 2.0% of the spend. Networks such as Visa or MasterCard have increased their fees to allow issuers to fund their rewards system. However, most rewards points are accrued as a liability on a company's balance sheet and expensed at the time of reward redemption. As a result, some issuers discourage redemption by forcing the cardholder to call customer service for rewards. On their servicing website, redeeming awards is usually a feature that is very well hidden by the issuers. Others encourage redemption for lower cost merchandise; instead of an airline ticket, which is very expensive to an issuer, the cardholder may be encouraged to redeem for a gift certificate instead. With a fractured and competitive environment, rewards points cut dramatically into an issuer's bottom line, and rewards points and related incentives must be carefully managed to ensure a profitable portfolio. There is a case to be made that rewards not redeemed should follow the same path as gift cards that are not used: in certain states the gift card breakage goes to the state's treasury. The same could happen to the value of points or cash not redeemed.


[edit] Fraud
The cost of fraud is high; in the UK in 2004 it was over £500 million.[17] When a card is stolen, or an unauthorized duplicate made, most card issuers will refund some or all of the charges that the customer has received for things they did not buy. These refunds will, in some cases, be at the expense of the merchant, especially in mail order cases where the merchant cannot claim sight of the card. In several countries, merchants will lose the money if no ID card was asked for, therefore merchants usually require ID card in these countries. Credit card companies generally guarantee the merchant will be paid on legitimate transactions regardless of whether the consumer pays their credit card bill.


[edit] Revenues
Offsetting costs are the following revenues:


[edit] Interchange fee
Main article: Interchange fee
Bank card associations such as Visa and MasterCard require merchants to pay billions of dollars in Interchange fees to banks that issue their credit and debit cards.[18] Card-issuing banks obtain these interchange fees in addition to the enormous revenue they receive from card holder interest and fees. Interchange fees are the single largest component of the various fees that banks deduct from merchants' credit card sales. Merchants pay their banks fees of 1 to 6 percent of each sale (for large merchants these fees may be negotiated[19], but will vary not only from merchant to merchant, but also from card to card, with business cards and rewards cards generally costing the merchants more to process), which is why many merchants prefer cash, PIN-based debit cards, or even cheques, or will add a percentage to the sale price to cover the interchange fee. Traditionally, interchange fees have been set by the bank card associations and their major card-issuing banks, who are the primary beneficiaries of these fees.[20]

The interchange fee that applies to a particular merchant is a function of many variables including the type of merchant, the merchant's total card sales volume, the merchant's average transaction amount, whether the cards are physically present, if the card's magnetic stripe is read or if the transaction is hand-keyed or entered on a website, the specific type of card, when the transaction is settled, the authorized and settled transaction amounts, etc. For a typical credit card issuer, interchange fee revenues may represent about a quarter of total revenues,[19] but this will vary greatly among credit card issuers. Interchange fees may consume over 50 percent of profits from card sales for some merchants (such as supermarkets) that operate on slim margins. Merchants contend that interchange fees force them to raise prices for everyone; banks contend that interchange fees enable them to offer better cardholder rewards for their best customers.


[edit] Interest on outstanding balances
Interest charges vary widely from card issuer to card issuer. Often, there are "teaser" rates in effect for initial periods of time (as low as zero percent for, say, six months), whereas regular rates can be as high as 40 percent. In the U.S. there is no federal limit on the interest or late fees credit card issuers can charge; the interest rates are set by the states, with some states such as South Dakota, having no ceiling on interest rates and fees, inviting some banks to establish their credit card operations there. Other states, for example Delaware, have very weak usury laws. The teaser rate no longer applies if the customer doesn't pay his bills on time, and is replaced by a penalty interest rate (for example, 24.99%) that applies retroactively. So customers should be wary of these offers, that usually contain some traps.


[edit] Fees charged to customers
The major fees are for:

Late payments or overdue payments
Charges that result in exceeding the credit limit on the card (whether done deliberately or by mistake), called overlimit fees
Returned cheque fees or payment processing fees (eg phone payment fee)
Cash advances and convenience cheques (often 3% of the amount)[21]. Transactions in a foreign currency (as much as 3% of the amount). A few financial institutions do not charge a fee for this.
Membership fees (annual or monthly), sometimes a percentage of the credit limit.
Exchange Rate Loading Fees (May not even appear on your statement!)[22]

[edit] Neutral consumer resources

[edit] Canada
The Government of Canada maintains a database of the fees, features, interest rates and reward programs of nearly 200 credit cards available in Canada. This database is updated on a quarterly basis with information supplied by the credit card issuing companies. Information in the database is published every quarter on the website of the Financial Consumer Agency of Canada (FCAC).

Information in the database is published in two formats. It is available in PDF comparison tables that break down the information according to type of credit card, allowing the reader to compare the features of, for example, all the student credit cards in the database.

The database also feeds into an interactive tool on the FCAC website.[23] The interactive tool uses several interview-type questions to build a profile of the user's credit card usage habits and needs, eliminating unsuitable choices based on the profile, so that the user is presented with a small number of credit cards and the ability to carry out detailed comparisons of features, reward programs, interest rates, etc.


[edit] History
The concept of using a card for purchases was described in 1887 by Edward Bellamy in his utopian novel Looking Backward. Bellamy used the term credit card eleven times in this novel.[24]

The modern credit card was the successor of a variety of merchant credit schemes. It was first used in the 1920s, in the United States, specifically to sell fuel to a growing number of automobile owners. In 1938 several companies started to accept each other's cards.

The concept of paying merchants using a card was invented in 1950 by Ralph Schneider and Frank X. McNamara in order to consolidate multiple cards. The Diners Club, which was created partially through a merger with Dine and Sign, produced the first "general purpose" charge card, which is similar but required the entire bill to be paid with each statement; it was followed shortly thereafter by American Express and Carte Blanche. Western Union had begun issuing charge cards to its frequent customers in 1914.

Bank of America created the BankAmericard in 1958, a product which eventually evolved into the Visa system ("Chargex" also became Visa). MasterCard came to being in 1966 when a group of credit-issuing banks established MasterCharge. The fractured nature of the US banking system meant that credit cards became an effective way for those who were travelling around the country to move their credit to places where they could not directly use their banking facilities. In 1966 Barclaycard in the UK launched the first credit card outside of the US.

There are now countless variations on the basic concept of revolving credit for individuals (as issued by banks and honored by a network of financial institutions), including organization-branded credit cards, corporate-user credit cards, store cards and so on.

In contrast, although having reached very high adoption levels in the US, Canada and the UK, it is important to note that many cultures were much more cash-oriented in the latter half of the twentieth century, or had developed alternative forms of cash-less payments, such as Carte bleue or the EC-card (Germany, France, Switzerland, among many others). In these places, the take-up of credit cards was initially much slower. It took until the 1990s to reach anything like the percentage market-penetration levels achieved in the US, Canada or UK. In many countries acceptance still remains poor as the use of a credit card system depends on the banking system being perceived as reliable.

In contrast, because of the legislative framework surrounding banking system overdrafts, some countries, France in particular, were much faster to develop and adopt chip-based credit cards which are now seen as major anti-fraud credit devices.

The design of the credit card itself has become a major selling point in recent years. The value of the card to the issuer is often related to the customer's usage of the card, or to the customer's financial worth. This has led to the rise of Co-Brand and Affinity cards - where the card design is related to the "affinity" (a university, for example) leading to higher card usage. In most cases a percentage of the value of the card is returned to the affinity group.


[edit] Charga-Plate
The Charga-Plate is an early predecessor to the credit card. They were issued by large-scale merchants, much like department store credit cards of today. In some cases, they were kept in the store. When an authorized user made a purchase, the clerk retrieved the plate from the store's files and then processed the purchase. This made it possible for stores to allow more specialized employees of their customers to use the cards, in addition to corporate officers and executives, who would normally have expense accounts and corporate credit cards. For example, an art-supply store that opened an account with a research institute might allow graphic artists employed by the institute to buy art supplies for ongoing projects. It would not be necessary for the research firm to issue a credit card to the artist: instead, a supervisor would simply say, "Go to Universal Art Supply and buy those supplies." The employee would go to the store and choose the appropriate supplies, and they would be charged to Central Institute for Research's account.


[edit] Collectible credit cards
A growing field of numismatics (study of money), or more specifically exonumia (study of money-like objects), credit card collectors seek to collect various embodiments of credit from the now familiar plastic cards to older paper merchant cards, and even metal tokens that were accepted as merchant credit cards. Early credit cards were made of celluloid, then metal and fiber, then paper and are now mostly plastic.


[edit] Controversy
Credit card debt has soared, particularly among young people. Since the late 1990s, lawmakers, consumer advocacy groups, college officials and other higher education affiliates have become increasingly concerned about the rising use of credit cards among college students. The major credit card companies have been accused of targeting a younger audience, in particular college students, many of whom are already in debt with college tuition fees and college loans and who typically are less experienced at managing their own finances.

A 2006 documentary film titled Maxed Out: Hard Times, Easy Credit and the Era of Predatory Lenders deals with this subject in detail.[25] The nonprofit group Americans for Fairness in Lending works with Maxed Out to educate Americans about credit card abuse.

Another controversial area is the universal default feature of many North American credit card contracts. When a cardholder is late paying a particular credit card issuer, that card's interest rate can be raised, often considerably. Universal default allows creditors to periodically check cardholders' credit portfolios to view trade, thus allowing the institution to decrease the credit limit or increase rates on cardholders who may be late with another credit card issuer. Being late on one credit card will potentially affect all the cardholder's credit cards. Citibank voluntarily stopped this practice in March 2007 and Chase stopped the practice in November 2007.[26]

Another controversial area is the trailing interest issue. Trailing interest is the practice of charging interest on the entire bill no matter what percentage of it is paid. U.S Senator Carl Levin raised the issue at a U.S Senate Hearing of millions of Americans whom he said are slaves to hidden fees, compounding interest and cryptic terms. Their woes were heard in a Senate Permanent Subcommittee on Investigations hearing which was chaired by Senator Levin who said that he intends to keep the spotlight on credit card companies and that legislative action may be necessary to purge the industry.[27]

In the United States, some have called for Congress to enact additional regulations on the industry; to expand the disclosure box clearly disclosing rate hikes, use plain language, incorporate balance payoff disclosures, and also to outlaw universal default. At a congress hearing around March 1, 2007, Citibank announced it would no longer practice this, effective immediately. Opponents of such regulation argue that customers must become more proactive and self-responsible in evaluating and negotiating terms with credit offerers. Some of the nation's influential top credit card issuers, who are among the top fifty corporate contributors to political campaigns, successfully opposed it.


[edit] Hidden costs
In the United Kingdom, merchants won the right through The Credit Cards (Price Discrimination) Order 1990[28] to charge customers different prices according to the payment method. The United Kingdom is the world's most credit-card-intensive country, with 67 million credit cards for a population of 59 million people.[29]

In the United States, until 1984 federal law prohibited surcharges on card transactions. Although the federal Truth in Lending Act provisions that prohibited surcharges expired that year, a number of states have since enacted laws that continue to outlaw the practice; California, Colorado, Connecticut, Florida, Kansas, Massachusetts, Maine, New York, Oklahoma, and Texas have laws against surcharges.


[edit] Redlining
Credit Card redlining is a spatially discriminatory practice among credit card issuers of providing different amounts of credit to different areas, based on their ethnic-minority composition, rather than on economic criteria, such as the potential profitability of operating in those areas.[30]


[edit] Credit card numbering
Main article: Credit card number
The numbers found on credit cards have a certain amount of internal structure, and share a common numbering scheme.

The card number's prefix, called the Bank Identification Number, is the sequence of digits at the beginning of the number that determine the bank to which a credit card number belongs. This is the first six digits for MasterCard and Visa cards. The next nine digits are the individual account number, and the final digit is a validity check code.

In addition to the main credit card number, credit cards also carry issue and expiration dates (given to the nearest month), as well as extra codes such as issue numbers and security codes. Not all credit cards have the same sets of extra codes nor do they use the same number of digits.


[edit] Credit cards in ATMs
Many credit cards can also be used in an ATM to withdraw money against the credit limit extended to the card, but many card issuers charge interest on cash advances before they do so on purchases. The interest on cash advances is commonly charged from the date the withdrawal is made, rather than the monthly billing date. Many card issuers levy a commission for cash withdrawals, even if the ATM belongs to the same bank as the card issuer. Merchants do not offer cashback on credit card transactions because they would pay a percentage commission of the additional cash amount to their bank or merchant services provider, thereby making it uneconomical.

Many credit card companies will also, when applying payments to a card, do so at the end of a billing cycle, and apply those payments to everything before cash advances. For this reason, many consumers have large cash balances, which have no grace period and incur interest at a rate that is (usually) higher than the purchase rate, and will carry those balance for years, even if they pay off their statement balance each month.


[edit] Credit cards as funding for entrepreneurs
Credit cards are a creative, yet often risky way for entrepreneurs to acquire capital for their start ups when more conventional financing is unavailable. It is rumoured that Larry Page and Sergey Brin's start up of Google was financed by credit cards to buy the necessary computers and office equipment, more specifically "a terabyte of hard disks".[31] Similarly, filmmaker Robert Townsend financed part of Hollywood Shuffle using credit cards.[32] Director Kevin Smith funded Clerks in part by maxing out several credit cards. Richard Hatch also financed his production of Battlestar Galactica: The Second Coming partly through his credit cards. Famed hedge fund manager Bruce Kovner began his career (and, later on, his firm Caxton Associates) in financial markets by borrowing from his credit card.


[edit] References
^ The TD Gold Travel Visa Cardholder Agreement, Retrieved January 3, 2006
^ Reseller Information
^ M&I Rewards Equity Card
^ TransFund Home Equity Card
^ a b c d Credit Cards and You - About Pre-paid Cards. Financial Consumer Agency of Canada. Archived from the original on 2007-03-07. Retrieved on 2008-01-09. document: Pre-paid Cards (pdf). Financial Consumer Agency of Canada. Retrieved on 2008-01-09.
^ Prepaid MasterCard® | Prepaid Debit Credit Cards & MasterCard Gift Cards | MasterCard®
^ Get a MasterCard® Gift or General Purpose Prepaid Card | MasterCard®
^ http://www.fcac-acfc.gc.ca/eng/publications/CreditCardsYou/pdfs/Secured-e.pdf
^ http://leeds-faculty.colorado.edu/moyes/bplan/Samples/WallyCard/WallyCard.pdf
^ Buy prepaid credit cards without an ID or age limits? … What could go wrong? | NetworkWorld.com Community
^ PrepaidVisaCard.com.au | Bopo Visa prepaid card for teens
^ Prepaid Credit Cards
^ FCAC - For the Media - News & Speeches - News
^ http://www.fcac-acfc.gc.ca/eng/publications/Prepaid/PDFs/Prepaid-e.pdf
^ Thrive Business Solutions, http://www.thrivesolution.com/index.php?option=com_content&task=view&id=28&Itemid=33
^ Bad Debts and Charge-Offs. Retrieved on 2007-07-12.
^ Plastic fraud loss on UK-issued cards 2004/2005 site retrieved 7 July, 2006
^ Debit Cards Cash In On Rewards Riches Tampa Tribune, Feb. 15, 2008.
^ a b The Interchange Debate: Issues and Economics James Lyon, Jan. 19, 2006.
^ United States Securities and Exchange Commission FORM S-1, November 9, 2007.
^ Cash Advance Fees. Retrieved on 2007-07-12.
^ Gracia, Mike (2008-05-09). credit cards abroad. creditchoices.co.uk. Retrieved on 2008-05-09.
^ FCAC - For Consumers - Interactive Tools - Credit Cards and You
^ (Chapters 9, 10, 11, 13, 25 and 26) and 3 times (Chapters 4, 8 and 19) in its sequel, Equality
^ 'Maxed Out': Serious Matters Of Life and Debt - washingtonpost.com
^ http://money.cnn.com/news/newsfeeds/articles/djf500/200712032215DOWJONESDJONLINE000777_FORTUNE5.htm
^ Credit Card Executives Tough Out Senate Hearing
^ Statutory Instrument 1990 No. 2159: The Credit Cards (Price Discrimination) Order 1990
^ The Guardian: Who killed Richard Cullen?
^ Cohen-Cole, Ethan, "Credit Card Redlining" (2008). FRB of Boston Quantitative Analysis Unit Working Paper No. QAU08-1 Available at SSRN: http://ssrn.com/abstract=1098403 http://www.bos.frb.org/bankinfo/qau/wp/2008/qau0801.htm
^ Google About Page under 1998 page retrieved 30 May, 2007
^ Hollywood Shuffle trivia at IMDB page retrieved 7 July, 2006

[edit] See also
Adverse credit history
Code 10
Credit card hijacking
Credit rating agency
Credit reference agency
Dynamic currency conversion, or DCC
Electronic money
Fair Credit Reporting Act
Identity theft
Merchant account
Stoozing

[edit] External links
Choosing and Using Credit Cards - Consumer credit card advice from the Federal Trade Commission
Avoiding Credit and Charge Card Fraud - More advice from the Federal Trade Commission
Talk Your Way Out of Credit Debt - NPR Story on how to negotiate with creditors
Steer Clear in College - NPR story on college credit card debt
Secret History of the Credit Card - PBS/Frontline/New York Times documentary on credit cards
Credit Cards at the Open Directory Project

[edit] Credit card associations
American Express
Diners Club
Discover
JCB
MasterCard
Visa

Wednesday, June 25, 2008

Manasa Mangal, Behula and the Snake Goddess

Manasa Mangal, Behula and the Snake Goddess



Troubled Galaxy Destroyed Dreams: Chapter 14


Palash Biswas



http://www.troubledgalaxydetroyeddreams.blogspot.com/



Indigenous life style and struggle for livelihood may not be understood without the knowledge of aboriginal attachment with Nature and Natural forces. East Bengal lower caste and out caste people always had to fight against natural calamities, epidemics and famine. They had no way to escape. They knew the ultimate Truth that the Nature is the source of all energy for survival. They worshiped the nature. They later worshiped the forces of nature. Maa Kali saved them from calamities and epidemics. Shiva was the original god of Indian aboriginal. More over, Manasa, the Snake Goddess had been worshiped by the marginal peasants and aboriginal people in east Bengal as we see the tradition of Snake Totem in vogue amongst different aboriginal communities worldwide.

Our People, the Black Untouchables of east Bengal migrated to India and are best known as the unwanted refugees, brought the legacy right into the Heart of Terai in Nanital.

The rites as observed in connection with the worship of the serpent-goddess Manasa differ widely in the different districts of Bengal, but a careful analysis of these rites shows that they have originated from a common source. The elements of difference which have developed in the meantime are nothing but local factors and as such have no intrinsic relationship with the fundamental factors.We, the people from east Bengal followed our homeland tradition obviously.



According to Ashutosh bhattacharya of Calcutta Universiti(THE SERPENT AS A FOLK-DEITY IN BENGAL), The Naga-Panchami, mentioned above, is very widely prevalent here among all classes of Hindus. On this occasion,
worship is conducted of the eight principal serpents of the
Mahabharata legend, or nine or forty-two serpents according
to the family tradition of each worshiper. Earthen images of
serpents with raised hoods, the number of which is determined
according to the tradition prevailing in each family, are made
and worshiped on this occasion. Worship in all cases is minister-
ed by the Brahmin priests without any scruple whatsoever. The
serpent-deity is also worshiped on the last day of the Bengali
month of Sravana as in other places of East Bengal; the worship
of the serpent-deity on this particular day is known as the
worship of Pat Visahari. In most houses, a pitcher representing
the serpent-deity is installed on the first day of the Bengali
month qf Sravana and worshiped up to the last day of the same
month, when it is ceremonially immersed. The house-wives,
young or old, are not allowed to go to their fathers' houses on
any account after the pitcher has been ceremonially installed
within the house. Though there is no dearth of watery
stretches in the above area, yet the boat-festival is seldom
celebrated here on such or any other occasions now-a-days.
Neither Nag-Panchami nor the worship of Pat-Visahari is
a matter of importance so far as serpent-worship is concerned.

From the archaeological discoveries of Paharpur in Dinajpur district, which adjoins Maldah on the east and northeast, it is evident that serpent worship was a highlv
popular cult in this area from as early as the eleventh century
A.D. Both anthropomorphic and zoomorphic serpent-images
have been discovered from there. In this area there is no perma-
nent serpent shrine anywhere. The worship is held once in the
whole year with great pomp. The orthodox Hindu serpent
festival known as Naga-Panchami is unknown here even among
tbe higher class Hindus. The last day of the Bengali month of
Sravana (July-August) , instead of the Naga-Panchami day, is
the day for ritual worship. The rites are conducted either at the
public places of such worship or in the houses of the individual
worshipers. Usually no image of the deity is generally made.
but on this occasion the earthen images of the eight principal
serpents of the Mahabharata legend (or sometimes of one
serpent, probably of Astika of the same leqend) are worshiped.
In most cases instead of any image the milky hedge plant is
worshiped as the seat of the serpent-deity. Special offerings,
consisting of milk and fried rice and sometimes of milk with
banana kept in big-sized arum leaves, are offered to the deity.
In East Maldah the floors of rooms, verandah and the courtvards
are beautifully decorated with special designs of rice-paste draw-
ings resembling the winding gait of the serpent. In some places
the womenfolk abstain from taking food on that occasion. In
most of the Hindu families no food is cooked on that day. This
ceremonial or ritual abstinence of cooking is known as arandhan,
and is observed on other occasions also.
The Rajvamsi constitute the main population of Rangpur,
Cooch Bihar and Jalpaiguri districts. Serpent worship is also
practised among them with due pomp and grandeur. In the Raj
family of Jalpaiguri, which also belongs to the Rajvamsi clan,
idols illustrating the principal serpent legend are displayed on
this occasion when a large fair is also held. Sometimes the
festival continues when a large fair is also held. Sometimes
the festival continues for the whole month during which various
folk-entertainments are offered.
The Rajvamsi constitute the main population of Rangpur.
Cooch Bihar and Jalpaiguri districts. Serpent worship is also
practised among them with due pomp and grandeur. In the
Raj family of Jalpaiguri, which also belongs to the Rajvamsi
clan. idols illustrating the principal serpent legend are displayed
on this occasion when a large fair is also held. Sometimes the
festival continues for the whole month during which various
folk-entertainments are offered.
Barring a few minor exceptions, on the whole there is unity
in the rituals of serpent-worship in the districts along the
Ganges. Among them the western part of the district of
Murshidabad is naturally influenced by the district of Birbhum.
Elsewhere such as in East Burdwan, Hooghly, Howrah, Nadia
and 24 Parganas there is very little or no difference in ritualistic
observations of serpent-worship. In this part of Bengal there
are public places of worship of the serpent-deity in almost every
village where worship is held on the prescribed date, invariably
before a milky hedge plant which grows in size as years roll by.
People assemble there irrespective of caste and creed and offer
their worship without, however, making any animal sacrifices.
Sometimes the higher class Hindu women, instead of going over
to such places of public worship, perform the ceremonies at their
own houses with the assistance of the Brahmin priests. In that
case also a branch of the milky hedge plant will be invariably
kept upon a conventional type of earthen pitcher which will
form the chief object of worship.



I witnessed my friend Pallab succumbing to snake bite while we were playing hide and seek game.We were small boys and girls. We used the Pual gada, Rice Paddies thatch stocks or the Cow dung stores to hide. Although, in the beginning we had enough land of grass and shrubs around us and always welcomed dear and rabbits as playing partners. but with fast cultivation, jungles evaporated very soon and we were left without the grass, shrubs and jungle! The black cobras are abundant in Terai of Nainital. My wife Sabita never sleeps in Basantipur as she is so scared of cobras. We have black cobras everywhere in and around our home. My youngest brother Panchanan found one hanging just over his head. another brother Padmlochan got one hanging with his leg. My nephew got on in his bed. Our servant Jau Harijan found one asleep on his chest in the dark of the night. My father invented on tied with the plough. Cobras, and specially cobras are present here or there every time. But, luckily, no one was bitten by Cobra. Rather my sister Bahnumati was bitten by other types of snakes and was cured by the snake charmer Haju Sana. We were quite accustomed to see black cobras in our garden, fields, veranda, windows, avenues and around the tube well. Once I was thrashed by my elder uncle jethamosahi as I was found asleep on the part of the wood which was lying on a small nallah on the border of our home. It was the most dearest place for the cobras as the Bamboo bushes are.

We were never afraid of cobras. But Pallab was bitten within minutes of hiding. Hari Dhali could do nothing to cure him. He was immersed in the rivulet with the boat made of banana stem. As Lakhinder was with his living wife Behula.


Since my infant days, I have been witnessing the rituals of worshipping the Snake Goddess. Ma kali, Sheetala, Banabibi and Sheetala along with Ma Manasa have been worshipped in Basantipur from the beginning. Shashthi and Sarswati were the other two goddesses worshipped by our folk but it never happened a community affair. It has always been a part of the sanskar dictated by the Brahmins and always meant for the caste Hindus!



The districts of Dacca, Faridpur and Bakherganj form
another distinct socio-cultural unit. The area known as Vikram-
pur, included within it, is the section most effectively influenced
by Hinduism in the whole of East Bengal, and has developed
certain rituals in the line more of Hinduism proper than of the
popular faiths. Serpent-worship is also a very well-developed
cult here, its rituals being more complicated than in any other
part of Bengal.
Among the people of the above area. The most important
serpent-festival is known here as Rayani, a word of doubtful
origin. Rayani can be celebrated at any time of the year. It
is indeed a very important social festival among the Hindus of
the above area though it is unknown elsewhere in Bengal. When
a child is born in a family a mental vow is taken by its head
to the effect that the snake-festival known as Rayani would be
performed on the occasion of its marriage or sacred-thread cere-
mony, if the child is a male and Brahmin or Vaisya by caste.
It is indeed a very costly affair. Therefore due to economic
reasons a greater part of its rituals is now being sacrificed though
only a couple of decades back the festival used to be celebrated
with all its complicated details. The worship is arranged to
be held two or three days before the actual sacred thread or
the marriage ceremony as the case may be. The celebration
of Rayani extends over a period either of five or two and a half
days according to the custom prevailing in each family, or, in
the absence of such a custom, according to the mental vow taken
for either of the above periods at the time of the child's birth.
In this connection, clay images of the serpent-goddess as big as
the image of the goddess Durga (three to four feet in height)
are sometimes built. On either side of the image are placed
three or four images of her associates. In front of these images
a row of idols representing the chief character of the principal
Bengali serpent-story are placed side by side, each on his or her
distinct seat. The snake-story is recited musically through the
night. Nobody dares to hold the marriage of his son or daughter
without performing this ceremony, because of the strong belief
that on failure to do so snakes will create trouble for the mar-
ried couple.

On the following day, before the image is immersed in the river, the earthen snakes are taken
out of the image and placed in the house. People believe that
the dried earth of these clay snakes is an infallible remedy of
many incurable diseases, especially children's diseases. There
is one very interesting item among the objects of worship here,
which is nowhere met with now-a-days. This is known as
Karandi, which is worshiped along with the image and some-
times in lieu of it. It is made of Indian cork (shola) in the
shape of a small house, generally not more than two feet in
height. Coloured drawings of serpents, the serpent-goddess and
some characters with some incidents of the serpent-legend are
made on the conical outer roof and the flat outer walls. These
drawings are undoubtedly among the remarkable specimens of
folk-art in Bengal. After the animal is sacrificed its blood is
sprinkled on the Karandi which is sometimes preserved in the
house with the stains of blood on it, though more frequently
floated down the river on the immersion day. Besides the
Karandi there is another essential ingredient necessary for the
worship of the serpent deity. These are the tiny pictures (ghat)
made of clay and shaped in a peculiar fashion, like a thin pipe
with two snakes spreading their hoods on either side of it.
Sometimes a human face, obviously that of the serpent-deity,
is carved out of the upper part of the pipe. These pictures are
known as Kaitari Ghat. Though the word Kaitar in East Bengal
means pigeon, I failed to understand how this particular bird
could be associated with an object of serpent worship. These
pitchers are filled with corn and kept beside the image during
the ceremonies. Milk and bananas in vessels made of plantain
bark are placed in the Karandi as the special offerings to the
serpents. Eight kinds of fried foods such as pea, oil-seed and
other pulses form the special offerings for the eight principal
serpents of the Mahabharata legend.
The special feature of the serpent festival in this part of the
province is the rice-paste drawings (alipana) . The entire venue
of worship is decorated, with these drawings representing
serpents in various designs. Around these drawings other paint-
ings illustrating the chief incidents of the principal Bengali
snake-story are also drawn. Coloured powders are used in such
drawings. The entire floor of the room appears to be a picture-
gallery. From the first day of the Bengali month of Sravana
until the day of the worship, which falls on the last day of the
month, the principal snake story is recited in part every day
after nightfall before the assembly of villagers.



I was lucky enough to get a Padm Puran, Mangal Kavya at home when I was literate enough to read and write Bengali. Mind you I had to study in Hindi medium in the school. But it was mandatory for us to learn Bengali and English at home.



I rmemeber well Chechan Mandal,the living loudspeaker. Chechan means crying. His voice was so loud that any body could hear him from anywhere. Villagers in Basantipur would gather just for a single cry for meeting from Chechan. He was as black as coal. He prepared the prasad for different rituals and we hated it just because of his blackness. But we loved the man as he always looked after us and never denied any extra share demanded.



Mind you, West Bengal was never in the mainstream Hindu empire. It was an isolated and abandoned zone for brahminical Hindus of ancient times. The King of Banga sided with the kauravas in the epic war of Mahabharata. the geopolitics has always been quite different fro rest of India until the British made Kolkata the capital of British India. It was never under the direct rule of Pathans or Mughals. Shersah was the subedar of Bengal who later overthrew Humayoon. Bengal was governed by Nawabs. In ancient India, only connection was the Buddhism. While the great Shasahanka ruled Bengal, even at that time it was not the part of mainland. bengal was considered as VANGA, the land of asuras.



Aboriginal people, the black untouchables lived in Bengal. The religion as tribal or semitribal after conversion into Hindutva. During preindependence days, Gajan and Charak, were the main folk festivals in Bengal. Modern Bengal is identified with goddess Durga. But Bengal is known for Goddess Kali and Lord Shiva devotees since ancient times. Sanskrit poet Jaidev and later, Chaitanya Mahaprabhu introduced Vaishnav cult during sen dynasty which may be also recognised as a revolt against the Rule Of Manusmriti, imported by the Brahmins arrived from kanyakubj. The Brahmins were themselves imported by Ballal Sen, who is considered to implement caste System in Bengal.



Bengal is a land full of rivers. It has never been as patriarchal as focused on during British Rule due to Sati and other traditions of Bengali Brahmins. The aboriginal people rather respected the women. Women enjoyed a status of equality in the aboriginal social lifestyle as well as in the traditional indigenous production system. thus, it is not mere coincidentally that Bengalies worship Kali, Durga, Manasa,and a number of other goddesses. Ganesh or Vishnu has never been popular in Bengal.



We worship Ma Manasa, not the Nagraj, as rest of India does.In most ancient Hindu religious texts Manasa is said to be the daughter of Kasyapa, a famous sage, and Kadru, the sister of the serpent-king Sesha. Unlike her uncle Manasa is still actively worshipped as a goddess who protects and saves humans from snake-bites. Her cult is most prevalent in Bengal where she is ceremoniously worshipped in temples. She is also attributed with the powers of curing infectious diseases like small-pox and of bringing wealth and prosperity. At the onset of the rainy season, when the snakes are most active, she is ritually invoked with sacrifices and offerings. She is probably a pre-Aryan goddess but this tale is of more recent vintage and comes from Bengal where she is most revered and tells how she gained recognition for herself as a potent member of the Hindu pantheon.



My Thamma and other old women would lead the all female troupe to sing in praise of mother Manas for days. It was pure folk tune. I forgot the tune. I forgot all the songs of Ashtak, Charak, Gajan and Doljatra. But my heart is full of the melody still today. They would recite from the Panchali. they were illiterate but they remembered the Panchali well.

Thamma was a very devotee woman. I may not mention all the goddesses and gods and their incarnations , she used to worship. She was a mobile Bangladesh for us. With her, we always felt the waves of Madhumati, the river across Jassore and Faridpur and the heart and minds of the people lived there.



Thamma was very particular with Manasa Puja. It related to the most personal tragedy of her life.



Our second Grandfather was known for his leadership as the first, Kailash Biswas was known for his militant image. He was the head of his community and led scores of villages. I miss his name. All my elders except Meeradi have expired. And I have lost the links with other parts of the family migrated to West Bengal, I may not refresh the memory once again.



The youngest grand father survived partition and died in his new place Harishchandra pur.His name was Indra Nath. He captured the family property after the death of my grandfather. My father and the uncles were boys. Jethamosahi was a student of class six and father had passed class two, while the tragedy struck the family. Eldest Grandfather was no more. Second grand father was bitten by a Black Cobra at midnight during Kali Puja celebration. They had to go to another village on the bank of Madhumati near somewhere Itna Bajar. It was a procession of hundreds of his followers and he was walking in the middle. Strangely, the Cobra singled out him. My Thamma used to say that it was predestined. snake bite is always predestined. There were some snake charmers with the procession. They did the instant rituals prevalent in those days and continued the journey. In the mid river, grandfather felt the stings full of poison. They returned, but in vain. Within three months of the death, my own grand father Umesh followed his brother just out of shock and Indra Nath took over everything. The parents of Thamma looked after the family. but they were themselves a poor lot who used to believe that Boars are better relatives as they would plough your land. They could not stop neither the partition nor the transfer of the property by our youngest grand father. Meanwhile Jethamosahi and Chhoto kaka joined police. They were in Kolkata during Direct action. my father also left east Bengal as the partition seemed inevitable. he landed in Duttapukur near Barasat and worked in a Cinema Hall as gate keeper. I visited the destroyed hall in 1973. The family reunited in Sealdah railway station as refugees in 1948.


Owing to wide prevalence of the cult among all classes of
people in East Bengal, a very elaborate and complicated ritual
has developed in this area with regard to its observance.
Though the modes of worship are fundamentally the same, yet
they differ in detail to a considerable extent. There is little
difference in ritualistic observances of this cult in the area
covered by East Mymensing, West Sylhet and North Tippera.
This area can be accepted as a social and cultural unit. The
annual celebration of serpent-worship is held here on the last
day of the Bengali month of Sravana when the whole of the
above area is practically covered by a vast sheet of water over-
flowing from the Assam and Surma Valleys. People irrespective
of caste and creed build clay images of the snake-deity and
worship her at their own houses individually with sacrifices
either of goat or of pigeon. The Vaisnavas (the worshipers of
Visnu) who do not take meat, offer the goddess sacrifices of
sugar-cane, pumpkin and other vegetables. The image has two
or sometimes four arms; two clay snakes spread their hoods on
either side of her shoulder.


Mangal Kava was the lats thing the black untouchables created in Bengal. This is the richest part of the rural ballad, Geetika. Poet jasimuddin spent years to collect them. No less as a personality like Abbasuddin acompanied him in his research. We know the role of the two giants as far as the folk culture of bengal is concerned. Even, we may not imagin Ruposi Baangla By Jibanand das without this tradition of mangal Kavya.

Of all the animals held in worship in different parts of
India, the serpent is the most important. Its cult is widely dis-
tributed throughout the whole of India from Kashmir in the
north to Cape Comorine in the south, though it is more popular
at the latter place. The cult as prevalent in Bengal is somewhat
different in character from what it is in the other parts of North
India. Among the common run of people both in Bengal and
in the south the cult has retained its primitive character to a
very great extent. Roughly speaking, in North India the image
of a serpent considered male in character and known as
Nagaraja or the king of the snakes is held in worship, and in
the south it is the living snakes to whom worship is often offered.
Instead of the "king of the serpents" and the living snakes, an
anthropomorphic serpent goddess known as Manasa is worshiped
in Bengal. An exclusive cult known as the Manasa-cult has
developed in this part of the country and is highly popular
among all sections of the Hindus, especially among the lower
classes in some areas.



Even before I got admission in School. I had to encounter with the Snake Goddess. She was not only worshipped by our people, but our village Basantipur had a Jatra Troup, which staged the Bhasan, the drama form of Manasa Mangal. The female characters including Manasa, Behula and Soneka were played by boys. kartick Kaka was selected as Lakhinder. A boy was imported from Durgapur to play Behula. As a child I visited his home situated amongst Rice Paddies. In earlier seventies, with liberation of Bangladesh they left the place and the known destination was Bangladesh.So many people left Terai in those days! All the Barishal people living in Vijay nagar, Netaji Nagar , Haridashpur, Anand Khera and some Faridpur people from Pipulia left for Bangladesh.Every village was affected by this migration. But Basantipur was unaffected. No one from Basantipur left us. My father was very sad that so many people left the colonies. he was specially shocked with the departure of Jatin Biswas, the only individual in Dineshpur other than us, hailing from Jassore.





Thus, I forgot the Behula actor. I forgot so many of them. Ishan Dhali used to play Manasa. later he became a devotee of Ma Kali. Our people believed that he could invoke the saviour Goddess. Later his family also left Terai. They wer four brothers. The elder one left the village just after 1964.He registered himself as refugee once again and got rehabilitated in lakhim Pur Kheri. Second brother Anata dhali was the first Home Guard in our area. He was also a good character artist in Jatra. Their father Hari Dhali was very close to me. Bhushan Dhali was the third son of the oldman. The entire family shifted to Lakhimpur Kheri in eighties.

But I never forgot Ishan Dhali. His wife was a beautiful girl from Chandipur and was worried very much while I was staying in Nainital as a college student and there was a forecast of destruction for Nainital. She was one or two year older than me. But we had very good family relations.



Hari Dhali was also a snake charmer who could treat snake bite with his mantra. We had another snake charmer in and as Hajoo Sana. He was treated as a family member in every household and we called him , Dada. He used to play comic characters in the Jatra party. But he was a very serious snake charmer and was well known amongst all communities in Terai. later, his popularity mad him a drunk. He died in late eighties.

Hari Dhali with another village elder Baradakant Mandal led in every performance of rituals and worships. The Idol were created by Vijay Bhaskar fro Panchananpur. He was a man perfect in sculptor. He was in demand. He also used to make the idol of Goddess Durga in Dishpur, the only Puja celebrated by the Bengalies landed in refugee colonies in Dineshpur Area. I knew very late about the Pals in Kumordanga, in our ancestral village in Narail, Jassore. The pals were also the specialists of Patua, the clay culture in West Bengal. I was very keen to follow every stroke of the Brush of the Bhaskar. I spent hours in the pandal and always witnessed him finalising his creation.



It continued while I went to the Highschool. it was always very concentrating experience of pleasure for me. Later, while I was a student of DSB college in Nainital, istayed with Mr Guha Majumdar in his hotel at malroad, Bengal Hotel. He worshipped Goddess Kali. I got Vijay Bhaskar and Bhuvan Chatterjee, our Purohit in basantipur, both in Nainital.



SNAKE bites kill an estimated 25,000 people a year. More people die from snakebite in India than in any other country in the world, with the total death toll estimated I to average 10 - 12,000 annually.



According to ecologist Monojit Dey, construction of houses by clearing forests and filling up ponds could be one reason why snakes were entering residential areas. Rampant catching of frogs for export could have upset the ecological balance and driven snakes to human habitations. Indiscriminate use of chemical fertilisers in paddy fields was also disturbing the snakes.



My friend Vivek das and his family worshipped the snakes most. they would never witness any snake killing which was a routine in Terai. They always believed that one of their ancestor has been a Snake.



With the introduction of a local treatment protocol the snakebite mortality in West Bengal has been reduced by nearly 35 per cent over the past one year.Informing this, the state Minister for Health and Family Welfare Dr Surjya Kanta Mishra said that the initiative has helped the state government save Rs 59 lakh.According to the Minister, while the number of victims being treated during the last one year has gone up, the new treatment protocol has meant that 20,000 less units of Anti Snake Venom (ASV) vials were used in the past year.

The success was possible after a snakebite task force, constituted at the Snakebite Research Unit at Midnapore Medical College in September 2006 introduced an uniform and correct protocol for snakebite management.

Normally medical education relating to snakebite comes from Western textbooks, which provides non-applicable guidelines to doctors treating snakebites in India. A local protocol was therefore developed for use by doctors in the state.

In addition to providing the correct first-aid treatment methodology, the protocol gives a clear dosage guidelines, as well as information on also when to administer ASV and instructions on when to repeat and when to stop. The protocol also reduces the period of stay of a patient in hospital.

“Previously many victims who did not need ASVs were administered the dose due to lack of proper information. In some cases they were administered high doses while in others repeat doses were given where it was not at all necessary,” Mishra said.

In West Bengal about 18,000 snakebite cases are reported every year and according to the Minister the state government can easily save up to Rs 12 crore with proper administration of ASVs.

On the other hand, Snake charmers in Kolkata and other parts of West Bengal have said that they are on the verge of starvation following a government order to ban the keeping of snakes.
“From the time of my father, grandfather, we have been in the snake charming profession. The law has banned this tradition but we continue with the trade to make a living,” claimed Lalu Sapuria, a snake charmer.
The Government banned the keeping of snakes as pets under the Wildlife Protection Act, 1972. The Act also prohibits snake charmers from catching snakes or using them for entertainment.
Voluntary groups, however, say snake charmers are a part of the country’s heritage and insist that their traditional knowledge should be preserved and developed as a modern science.
“In India, some 800,000 people are associated with the tradition of snake charming. In West Bengal, there are 100,000 snake charmers. The snake charmers are backward. They have no voter identification cards or ration cards. We have tried to bring them under one organization to help them,” said Raktim Das, an organiser of the Snake Charmers’ Federation of India.
Snake charmers are demanding the right to catch snakes and to sell venom of theses reptiles to snakebite antidote manufacturers.
According to the World Wildlife Fund survey on the occasion of Nagpanchmi, some 70,000 snakes die of pneumonia, lung infection, sepsis and milk allergy.

Snake Charmer (sapurey) group of people who handle the snakes by music and other activities. However, the snakes usually do not respond to any aerial sound. Snake-charming is a full time profession for some and a part-time job for others. It is traditionally a family business and the art of snake charming is passed on from one generation to the other. The secrecy behind it is well-guarded.
Most people belonging to the ethnic group of bedey or Bangladeshi gypsy are known as snake charmers. These people lead a life on boat. In some families bedeyni (women bedey) do the job. There are others whose only profession is snake charming. They keep a number of snakes in boxes, gunny bags and earthen pots, carry these from one weekly market place to another or get stationed in one town market for months and then move to a new destination where there is always congregation of people. Average snake charmers do not catch the snakes on their own but buy it from the professional snake-catchers. All of them are likely to keep a number of snakes in their possessions. The most favoured species are the cobras and pythons. In addition they keep many non-venomous snakes.

There will be no snake charming without cobra mainly because it can raise its head to an appreciable height and inflate the hood displaying its spectacular pattern. As the charmer plays his flute and keeps chanting 'mantra' at the same time moving either his head, elbows or knees the cobra sways its raised hood and body to fix its vision towards the moving object and not to the music. The cobra is teased to attack the snake charmer. Once the snake fixes its attention to the object it dares attacking it either with open mouth or amidst production of loud hissing noise.

Most snake charmers exhibit those snakes whose poison fangs have been removed so that the charmers can receive bites without the risk of getting venom. Such snakes also fail to eat their usual diet of live food because they can not utilize their poison gland for paralyzing the preys and die within 6 months or so. This is the reason snake charmers must get replacement snakes every couple of months. It may be noted that often the successive teeth behind the uprooted poison fangs of cobras some how get attached with the poison gland. Therefore, these so called 'fang-less' cobras' bites become fatal for the snake charmers themselves. Most snake charmers ultimately die from the bite of such 'fang-less' snakes. A few extremely daring and professional snake charmers will keep poisonous snakes with fangs. Some of them sell amulet (Tabiz) or herbal medicines as protection against snakebite.



In one section of the mangal, the heroine Behula offers puja to the clay image of the goddess who is known as Bisahari:


Having disembarked at the shrine
The dancer Behula bathed and did puja to Hara's daughter
Behula did puja for three days before the clay image
Of Bisahari, Kejuya's lotus.
It is clear from several other references that Behula worships clay images of Manasa in riverside shrines.

Manasa-mangal (late 15th; Ban- gla) of Bijoy Gupta: also known as Padma-purana (Manasa is also called Padma because she was born in a lotus pond). MANASA HAPPENS TO BE The Goddess of Snakes in Medieval Bengali Literature.Mangal kavyas are auspicious poems dedicated to rural deities and appear as a distinctive feature of medieval Bengali literature.

Mangalkavya , lit. "poems of well-being") is a genre of Bengali language epic poems written in the 13–18th centuries. They depicted the social customs of the era and also were devotional paeans to the local deities. Mangalkavya were used to describe the greatness of particular Hindu deities known as "nimnokoti" (roughly translating as lower) by historians, because they were absent or unimportant in classical Hindu literature such as the Vedas or Purans. These deities were based on indigenous to Bengal (like Manasa) who had become assimilated in regional Hinduism. These deities are often depicted with unusually strong human qualities and they engage in direct interaction with humans. They are also portrayed to have flaws such as envy like other human beings.

The form of the mangal kavya was a new one, and quite different from the narrative poetry of Sanskrit.The Manasa Mangal Kavya, one of the earliest epics, shows a human hero holding out with fortitude against the tyranny and relentless fury of the gods. One of the important characteristics of the ethos of the people of Bangladesh that runs trough their cultural consciousness is the mood of resistance. The mood of resistance and the pride with which they assert the value and dignity of the human self, a salient feature of the contemporary poetry of Bangladesh, can be traced back to the old Bangla literature. The Manasa Mangal Kavya, one of the earliest epics, shows a human hero holding out with fortitude against the tyranny and relentless fury of the gods.


Mangal Kavya is a Type of verse in honour of a god or goddess in Bengal. Most mangal-kavya tell how a local deity established his or her worship on earth. They are often recited at the festivals of the deities they praise. Some have become so popular that performers sing them to entertain village audiences. Many variants exist, since each singer is free to change the verses. Most are written in a simple couplet form, using earthy imagery drawn from village, field, and river.


The mangalkavyas depict the conflict between these indigenous and alien deities ending with the victory of the indigenous gods. The word "mangal" also means Vijay (victory), and the poems were written to celebrate the victory of the local gods over goda worshipped by foreigners. Many poems contain the word "Vijay" such as Manasavijay by Bipradas Pipilai.

In the time period when they were produced, Mangalkavya was the representation of nearly all medieval Bengali literature. Mangalkavya was the main form of expression in the Later Middle Period of the language.[1]


Manasa, Manasha) is a Hindu folk goddess of snakes, worshipped mainly in Bengal and other parts of northeastern India, chiefly for the prevention and cure of snakebite and also for fertility and general prosperity. Manasa is the sister of Vasuki, king of Nagas (snakes) and wife of sage Jagatkaru (Jaratkaru). [1] She is also known as Vishahara (the destroyer of poison), Jagadgauri, Nitya (eternal) and Padmavati. [2]

Her myths emphasize her bad temper and unhappiness, due to rejection by her father Shiva or sage Kashyapa and her husband and the hate of her stepmother Chandi (Shiva's wife, identified with Parvati in this context). Manasa is depicted as kind to her devotees, but harsh on people who refused to worship her. [3] Denied full godhead by her mixed parentage, Manasa’s aim was to fully establish her authority as a goddess and to acquire steadfast human devotees. [4]


Behula, a faithful wife, featured in the Manasar bhasan,. also called Manasa mangal in its more lengthy narrative form.Behula (is the heroine in the Bangla epic of Manasamangal. Manasamangal was written between the thirteenth and eighteenth centuries. Though its religious purpose is that to glorify the Hindu goddess of Manasa, it is more well known for depicting the love story of Behula and her husband Lakhindar. Lakhindar's father, Chand Sadagar, angers Manasa, who causes Lakhindar to be bitten by a snake on his wedding night, though he and Behula are enclosed in an iron made house. Behula sails alone with her husband's dead body on a boat. She finally appeases the goddess and brings Lakhindar back to life.

Behula continues to fascinate the Bengali mind, both in Bangladesh and West Bengal. She is often seen as the archetypal Bengali woman, full of love and courage.


Originally a Adivasi goddess, Manasa was accepted in the worship of Hindu lower caste groups. Later, she was included in higher caste Hindu pantheons, where she is now regarded as Hindu goddess than a tribal one. [5] She was then recognized as a daughter of sage Kashyapa and Kadru, the mother of all Nagas. By the 14th century, Manasa - the goddess of fertility and marriage rites - was assimilated into Shiva's pantheon. Myths, such as those which arose from Samudra manthan, glorified Manasa, who saved the Shiva after he drank poison. Manasa was then venerated as the "remover of poison". Her popularity grew and spread in southern India as well and began "to rival" Shaivism. In reaction, stories attributing Manasa's birth to Shiva emerged and thus Shaivism adopted the indigenous goddess in the Brahmanical tradition of mainstream Hinduism.


The villagers of Bangladesh sing:

Snake Charmer / Babu Selam Lyric and Music Jasim Uddin dance by Shibli & Nipa


O babu, many salams to you
my name is Goya the Snakecharmer, My home is the Padma river.
We catch birds
we live on birds
There is no end to our happiness,
For we trade,
With the jewel on the Cobra's head.

"We cook on one bank,
We eat at another
We have no homes,
The whole world is our home,
All men are our brothers
We look for them
In every door….."
(Jasim Uddin)

Many references supporting the existence of dance forms in ancient Bengal are to be found also in literature. In the story on Behula, given in the Manasa Mangal Kavya, we come across an instance of a housewife of the soil of Bengal dancing in the court of Lord Indra, the king of the Gods. In Vijaya Gupta's Manasa Mangal there is a description of Ananda-Tandava dance of Shiva.


Manasa the goddess of snakes, also known as the goddess of agriculture. Basically a folk goddess, Manasa was later incorporated into the Vedic pantheon. According to the puranas, the hermit Kashyap, commanded by brahma, composed the snake mantras and out of it was born Manasa. She is the sister of the snake king Basuki; her husband is Jaratkaru and her son Astik. She is also known as Jagatgauri, Shaivi, Vaishnavi, Nageshwari, Siddhayogini etc. She is pictured as a fair-complexioned goddess, who wears a red dress. Her face is round, calm and serene. Mounted on a swan, Manasa is flanked by snakes. Manasa Puja is observed on the nagpanchami tithi (the fifth day of the lunar month) in Asadh.

Snake worship is an ancient and widespread religious practice in Indian customs. The cobra is associated with the lingam the emblem of lord Siva who is an Indian god.
Snake worshipping is an ancient religious practice in India. On Nagapanchami Day, the day of the serpent festival, people offer eggs and milk to snakes. This festival is celebrated by many Indians. On this day, the people worship snake gods with flowers, milk and eggs in front of their idols in temples.

In Karnataka, villagers even go to worship the termite mounds where cobras are believed to be residing. In Bengal some people wrap snakes around their bodies and march along the seashore. In Bihar people roam about in boats in the rivers and with the image of Behra, a young bride whose piety saved her husband from death by snake bite. In Bihar, the Santhal tribes christen their young girls as ‘Visha kanya’ meaning girls with poison. They carry on their necks an ampoule of snake venom and a nail to forstall any attack on her by miscreants. Seals bearing snake symbols can be found in the ancient sites of Harappa and Mohanjodaro. The Jain temples of Rajasthan and Gujarath depict Lord Mahavira performing penance with serpents gliding over his body.


Innumerable shrines containing images of the snake king Vasuki bear eloquent testimony to the influence of serpent on the social and spiritual fabric of India.


In Hindu mythology we come across several episodes centering on snakes. When the ocean of milk was churned for the recovery of ambrosia, snake king Vasuki served as a rope and was tied around Meru mountain. The poison ‘Kalakuta,’ which emerged from the ocean, was about to pollute the whole universe. But lord Shiva consumed the poison emitted by the serpent to prevent the destruction of the earth. Due to the strength of poison his throat became dark blue in colour. For this reason Shiva got another name: Neela kandha ( Blue Throat).


Snake worship is widely spread all over the world. The ancient Greeks worshipped the sun and snakes. The kings of ancient Egypt had images of a Cobra and a vulture on their crowns. In Tibet there is a belief that the rivers and lakes are abodes of snake gods and that their king ‘Lu’ lives in a crystal palace at the bottom of a lake.


Cobras are poisonous snakes but they will protect harvests from the attack of rats, rodents and by eating

them.


In Shetphal, a village in Sholapur district in Masharashtra, the houses have a resting place for a live cobra in a raft in the ceiling. A copper image of sevenhooded cobra over a Shiva idol also adorns a temple.


In a village called Moribund, nearly twenty kilometers away from Delhi, there are many snake charmers and their families. They have a sort of a snake charming university, and they also have a union called All India Snake Charmers Association.


In Kerala there are many temples exclusively for snakes. The main temples are Pampummaikatu and Mannarsala. On the day of star Ayilliam [Cancer] people usually offer eggs and milk for the snakes for obtaining their blessings. In Pappinissery in Kannur district in Kerala there is a beautiful snake park. One can see different varieties of snakes there.



Manasa Mangal, (Bipradas Pipalai 1545 AD) a medieval Bengali classic about the serpent-goddess Manasa. These stories related to mythology are the main elemnets of the Pat-chitra culture.

Patuas, like the kumars, started out in the village tradition as painters of scrolls or pats telling the popular mangal stories of the gods and goddesses. For generations these scroll painters or patuas have gone from village to village with their scrolls or pat singing stories in return for money or food. Many come from the different villages of Bengal. The pats or scrolls are made of sheets of paper of equal or different sizes which are sown together and painted with ordinary poster paints. Originally they would have been painted on cloth and used to tell religious stories such as the medieval mangal poems. Today they may be used to comment on social and political issues such as the evils of cinema or the promotion of literacy.

Mangal kavyas are auspicious poems dedicated to rural deities and appear as a distinctive feature of medieval Bengali literature. Mangals can still be heard today in rural areas of West Bengal often during the festivals of the deities they celebrate, for example Manasa puja in the rainy season during July-August when the danger of snake bite is at its peak. Interestingly, it is the mangal stories connected with this particular art form that provide us with some of the earliest clues about the worship of clay images in Bengal.

The two most famous poems in this respect are the Chandi Mangal and the Manasa Mangal. In the Chandi Mangal of the Bengali poet Mukundarama Chakravarti (16th c), known as Kavikankana, the village goddess Chandi takes on the form of the Puranic deity Mahisasuramarddini (Durga) before the startled eyes of the hunter Kalketu and his wife.


In Ketaka Das's Manasa Mangal or poem to the snake goddess Manasa dating from the 17th c, the term 'mrinmayi' meaning 'earthen' occurs unexpectedly in several places. Mrinmayi refers in this context to the earthen or clay image of Manasa, a form in which she is still worshipped to this day in Bengal. In his poem you often hear about 'mrinmayi Visahari', Vishari meaning 'remover of poison', an epithet of Manasa. It is unusual to find this rather technical term mrinmayi rather than the more common 'mati' meaning 'mud'. Could it be that Ketaka Das is attempting to elevate the status of Manasa and her puja? By the time he wrote his poem, mrinmayi would have been a term used to refer to the clay images of respected Puranic deities. To say that Manasa was also worshipped in the form of mrinmayi, an earthen image, would be equating her with goddesses such as Durga and make her worship all the more attractive to those listening to the Manasa Mangal.

In the Manasa Mangal the wealthy spice merchant Chando Shadagar is reluctantly converted to the cult of the goddess Manasa after a series of misfortunes brought upon his family by the goddess herself. Initially Chando refuses to worship Manasa as he is already a devotee of the great god Shiva. He insults Manasa by calling her a one-eyed, unnattractive, bad-tempered girl. In retaliation Manasa destroys Chando's ships and kills his six sons, but his wife gives birth to another boy called Lakhindar.

Tha main part of the mangal concerns the fate of Lakhindar and his bride Behula. Manasa warns that Lakhindar will die on their wedding night. So Chando has an iron room built to keep out any snakes that might kill his only son. However, Manasa persuades the architect to leave a gap big enough for one of her deadliest snakes to squeeze through at night and bite Lakhindar as he sleeps. Behula wakes up too late to help her newly-wed husband.

The distraught Behula scolds Chando for his quarrel with Manasa and returns her wedding gifts. Instead of cremating her husband's body and scattering his ashes in the river as is the Hindu custom, she sets off downriver in a desperate bid to persuade to gods to revive her husband so that she avoids the fate of being made a young widow.

Further on, she visits the city of the gods where she meets the gods Brahma, Vishnu and Shiva who are impressed by her skills as a dancer and washerwoman to the gods. Shiva decides to persuade Manasa to revive Lakhindar and his six brothers in return for persuading Chando to worship the snake goddess.

Shiva embodies the apparently contradictory aspects of a god of ascetics and a god of the phallus. He is the deity of renouncers, particularly of the many Shaiva sects that imitate him: Kapalikas, who carry skulls to reenact the myth in which Shiva beheaded his father, the incestuous Brahma, and was condemned to carry the skull until he found release in Benares (now Varanasi); Pashupatas, worshipers of Shiva Pashupati, "Lord of Beasts"; and Aghoris, "to whom nothing is horrible," yogis who eat ordure or flesh in order to demonstrate their complete indifference to pleasure or pain. Shiva is also the deity whose phallus (linga) is the central shrine of all Shaiva temples and the personal shrine of all Shaiva householders; his priapism is said to have resulted in his castration and the subsequent worship of his disembodied phallus. In addition, Shiva is said to have appeared on earth in various human, animal, and vegetable forms, establishing his many local shrines.Although all Hindus acknowledge the existence and importance of a number of gods and demigods, most individual worshipers are primarily devoted to a single god or goddess, of whom Shiva, Vishnu, and the Goddess are the most popular.
Worshipping snakes in India is an ancient ritual and is mentioned in the Grhyasutra. Statues of snakes, dating as far back as the Indus Valley Civilisation, have been found all over India. Several statues of the deity, adorned with hood and decorated pitcher, have been unearthed in places such as Satna, Dinajpur, and Rajshahi.

Birbhum in West Bengal has undoubtedly the largest number
of votaries of the serpent-deity Manasa. Any casual visitor to
the rural areas of this district will certainly agree with me
on this point. Even to this day the serpent-worship in Birbhum
is a very well-developed and living cult. Almost in every vil-
lage in this district a visitor will come across one or more serpent
shrines. These are but low mud-walled straw huts situated
within the house-quadrangles of some of the lower class Hindus.
Daily worship is offered in most of these shrines, where in-
variably a Hinduized aboriginal serves as priest and conducts
the worship. People of the various sections of the Hindu com-
munity ungrudgingly join the worship, though the educated
higher class Hindus generally disassociate themselves from it.
Such shrines are maintained by a class of priests known as
Deyasi or Dyasi, Sanskritized sometimes to Devamsi, meaning a
part and parcel of the gods, though the word is believed to have
been derived from Deva-vasi 'associate of a god'. But I think
the word has originated from some non-Aryan source. For in
southern India the word Deyasi is still very widely used in
rural areas to denote a headman, who may be said in a manner
to correspond to a Justice of the Peace. Due to the growing
influence of Hinduism, Brahmin priests are also requisitioned
on special occasions. Sometimes the maintenance of the serpent-
shrines is the only source of income of the Deyasis who also act
as exorcists in cases of snake-bite. It is rather strange that
the serpent-worship in the neighbouring districts of Birbhum
is neither as widespread nor as developed as it is in Birbhum
proper. The area of Murshidabad district which is contiguous
to Birbhum and falls west of the river Bhagirathi is however
an exception.
The serpent-shrines have no provision for the entry of air
and light from outside when the only door is closed after the
daily worship. Within in the darkness are installed on raised
altars the images of the serpent-deity known by various local
names at various places, e.g., Chintamani (literally meaning
a fabulous gem able to grant the possessor whatever he wishes),
Jalduburi (diver), Visahari (destroyer of poison). Padma,
Padma-kumari (lotus maiden), Budima (the old mother),
Dulaler Ma (Dulal's mother, and various others. A Bagdi. Kaot
or Mal. all Hinduized aboriginals. is entrusted with the dutv of
performing the worship, a duty which is adopted as an here-
ditary profession. On the raised altar within the shrjne are to
be seen three, five or seven earthen pitchers, with carvings of
hoods of snakes around them. The pitchers are covered with
a thick layer of vermilion which is being deposited on them
since the day of their installation some decades back. Very
rarely, however, one pitcher representing the deity is also seen,
but in all cases it must be an odd number. On the top of each
image are placed green leaves of the milky hedge plant
(Euphorbia lingularum), which are daily replaced at the time
of worship. Some times brass nails, offered by the devotees in
fulfilment of their mental vows, are stuck to the outer side of
the images. These nails are known as chik (one which glitters),
because they glitter in the dim light of the lamp which burns
within. The images are considered to be mutually related to
each other as sisters, and I have already stated that they are
also individually named. Numerous legends are in vogue in
connection with these earthen pitchers, which are worshiped as
the serpent deity.

The canon of Hinduism is basically defined with regard to what people do rather than what they think. Consequently, far more uniformity in behavior than in belief is found among Hindus, although very few practices or beliefs are shared by all. Most Hindus chant the gayatri hymn to the sun at dawn, but little agreement exists as to what other prayers should be chanted. Most Hindus worship Shiva, Vishnu, or the Goddess (Devi), but they also worship hundreds of additional minor deities peculiar to a particular village or even to a particular family. A few practices are honored by almost all Hindus: reverence for Brahmans and cows; a prohibition on the eating of meat (especially beef); and marriage within the caste (jati), in the hope of producing male heirs. Although Hindus believe and do many apparently contradictory things--contradictory not merely from one Hindu to the next, but also within the daily religious life of a single Hindu--each individual perceives an orderly pattern that gives form and meaning to his or her own life. No doctrinal or ecclesiastical hierarchy exists in Hinduism, but the intricate hierarchy of the social system (which is inseparable from the religion) gives each person a sense of place within the whole.


Brindaban Das relates that at the time of Chaitanyadev, Manasa Puja was performed with great fanfare with clay idols of the goddess. It is still customary in many places of Bengal to worship Manasa by offering milk and banana in a pot or at the foot of a tree called sij (euphorbia nerrifolia). In some places, Astamangala is sung for eight days after the puja. Musical plays based on Manasa are also held at other times of the year.

Manasa has had a profound influence on the Hindu community. There are many legends about her stressing that worshipping the snake goddess will keep people safe from snakebites. Conversely, disrespect to her brings catastrophe, usually in the form of the disrespectful person being killed by a snake. The story of Behula-Lakhindar is one such popular legend, narrating how Lakhindar was killed because his father refused to acknowledge Manasa's power. The medieval manasamangal epics, eulogising Manasa constitute an important genre of bangla literature. Famous Manasamangal poets include vijay gupta and bipradas pipilai. Decorated Manasa pots, depicting the snake goddess, are a colourful form of folk art.

The ultimate canonical authority for all Hindus is the Vedas. The oldest of the four Vedas is the Rig-Veda, which was composed in an ancient form of the Sanskrit language in northwest India. This text, probably composed between 1300 and 1000 BC and consisting of 1028 hymns to a pantheon of gods, has been memorized syllable by syllable and preserved orally to the present day. The Rig-Veda was supplemented by two other Vedas, the Yajur-Veda (the textbook for sacrifice) and the Sama-Veda (the hymnal). A fourth book, the Atharva-Veda (a collection of magic spells), was probably added about 900 BC. At this time, too, the Brahmanas, lengthy Sanskrit texts expounding the priests' ritual and the myths behind it, were composed. Beginning about 600 BC, the Upanishads were composed; these are mystical-philosophical meditations on the meaning of existence and the nature of the universe.

The Vedas (including the Brahmanas and the Upanishads) are regarded as revealed canon (shruti, "what has been heard [from the gods]"), and no syllable can be changed. The actual content of this canon, however, is unknown to most Hindus. The practical compendium of Hinduism is contained in the Smriti, or "what is remembered," which is also orally preserved. No prohibition is made, however, against improvising variations on, rewording, or challenging the Smriti. The Smriti includes the two great Sanskrit epics, the Mahabharata and the Ramayana; the many Sanskrit Puranas, including 18 great Puranas and several dozen more subordinate Puranas; and the many Dharmashastras and Dharmasutras (textbooks on sacred law), of which the one attributed to the sage Manu is the most frequently cited.

The two epics are built on central stories. The Mahabharata tells of the war between the Pandava brothers, led by their cousin Krishna, and their cousins the Kauravas. The Ramayana tells of the journey of Rama to recapture his wife Sita after she is stolen by the demon Ravana. But these stories are embedded in a rich corpus of other tales and discourses on philosophy, law, geography, political science, and astronomy, so that the Mahabharata (about 200,000 lines long) is a kind of encyclopedia or even a literature, and the Ramayana (over 50,000 lines long) is hardly less. Although it is therefore impossible to fix their dates, the main bodies of the Mahabharata and the Ramayana were probably composed between 300 BC and AD 300. Both, however, continued to grow even after they were translated into the vernacular languages of India (such as Tamil and Hindi) in the medieval period.

The Puranas were composed after the epics, and several of them expand on themes found in the epics (for instance, the Bhagavata-Purana describes the childhood of Krishna, a topic not elaborated in the Mahabharata). The Puranas also include subsidiary myths, hymns of praise, philosophies, iconography, and rituals. Most of the Puranas are predominantly sectarian in nature; the great Puranas (and some subordinate Puranas) are dedicated to the worship of Shiva or Vishnu or the Goddess, and several subordinate Puranas are devoted to Ganesha or Skanda or the sun. In addition, they all contain much nonsectarian material, probably of earlier origin, such as the "five marks," or topics (panchalakshana), of the Puranas: the creation of the universe, the destruction and re-creation of the universe, the dynasties of the solar and lunar gods, the genealogy of the gods and holy sages, and the ages of the founding fathers of humankind (the Manus).

Mangal Kavyas

One of the most important features of
the mediaeval Bengali literature is
'Mangal Kavya'. The Mangal Kavyas
were regularly composed from the 15th
century to 18th century A.D. and even
much later. The impact of Mangal
Kavyas has been conspicuously felt in
the then Banga that is later divided
into present Bangladesh, and West
Bengal, part of Bihar, Assam and
Tripura of India. Even today, the
songs of Mangal Kavyas can be heard
in many rural areas of this north-
east Indian sub-continent part,
especially during the Hindu religious
festivals.

Manasa Mangal Kavya

It's amazing how beautifully the
poems of Manasa Mangal Kavya were
composed by the poet Bijoy Gupta that
he mixed all sorts of greatness such
as poetic rhythm, religious myth and
the folk juicy. Even after five
centuries, the demand of these
rhythmic poems and songs has not been
declined at all. What a fairy tale in
the form of poems, Bijoy Gupta
narrated the vanity of Chand Sadagar
disregarding the Goddess Manasa,
religious belief of his wife Soneka
to the Manasa and fate of his seven
sons one after another due to wrath
of the Manasa; then, how Behula came
to the scene rescuing the Sadagars
family having got back the lives of
her husband Lakhindara and her six
brother-in-laws; and finally, how all
of them started worship to the
Goddess of Manasa that has become an
inalienable part of the Hindu
Religion in this part of the world.

The Manasa Devimurti & the Manasa
Mandir

The Hindus pay worship to the Goddess
Manasa building her embodiment by
various materials. Poet Bijoy Gupta
established the first Manasa
Devimurti at his birth place of
Goila, Barisal that attracted people
for hundreds of years. Having had
devoted, the local worshippers built
a beautiful Manasa Devimurti with
brass in early twentieth century. The
Manasa Mandir (Temple) attracts daily
hundreds of people since its
inception till date. As such, in
spite of the religious dignity for
centuries together, the Manasa
Devimutri & Mandir has the great
importance equally in respect to
historical, cultural and hereditary
perspectives in Bangladesh as the
successor of the then Banga, the then
greater India, and of course of the
world.

The Devimurti looted by razakars

During the War of Liberation of
Bangladesh in 1971, as in all cases
brutally acted the local
collaborators of Pakistani Junta
hatedly known as `razakars ransacked
the Temple of the Goddess Manasa at
Goila and looted the invaluable
Devimurti, and that could not be
rescued by any means upon all out
efforts after the independence of the
country.

Impetus for rebuilding the Devimurti

The devotees, most of who were
refugees during the liberation war of
Bangladesh in 1971, though cowries-
less, built a makeshift Devimurti
with sand and cement, and they were
suffering from the deepest heartache
due to their inability to rebuild it
with brass. At last, recently, the
local people united and formed the
"Manasa Devimurti Rebuilt Committee"
to rebuild the Manasa Devimurti in
its original form along with a
secured Temple.

It is estimated an approximate amount
of US $18,000.00 would be required to
rebuild the Manasa Devimurti and its
secured Temple.

The people of northern Barisal,
Bangladesh have come forward to
contribute as much as they can do for
reestablishment of the Devimurti.
However, they feel that participation
at a greater sphere by devotees at
home and abroad will bring the
projects universality.

We would appeal to all devotees
around the globe to come forward in
contributing to rebuild the Manasa
Devimurti and its security
arrangement. On doing so, let us be a
part to protect our religious
establishment, history, culture and
heritage.


Manasa
From Wikipedia, the free encyclopedia

Iconography
She is depicted as a woman covered with snakes, sitting on a lotus or standing upon a snake. She is flanked by a canopy of seven hoods of cobras. Sometimes, she is depicted with a child on her lap. The child is assumed to be her son Astika. She is often called "the one-eyed goddess", as one of her eyes was burnt by her stepmother Chandi.


[edit] Legends

[edit] Mahabharata
The Mahabharata tells the story of Manasa's marriage. Sage Jagatkaru practised severe austerities and had decided to abstain from marriage. Once he came across a group of men hanging from a tree upside down. These men were his ancestors, who were doomed to misery as their children had not performed their last rites. So they advised Jagatkaru to marry and have a son who could free them of those miseries by performing the ceremonies. Vasuki offered his sister Manasa's hand to Jagatkaru. Manasa mothered a son, Astika, who freed his ancestors and also helped in saving the Naga race from destruction when King Janamejaya decided to exterminate them by sacrificing them in his Yajna. [7]


[edit] Puranas
Puranas are the first scriptures to speak about her birth. They declare sage Kashyapa her father, not Shiva as in the Mangalkavyas. Once, when serpents and reptiles had created chaos on the earth, sage Kashyapa created goddess Manasa from his mind (mana). The creator god Brahma made her the presiding deity of snakes and reptiles. Having chanted mantras, Manasa controlled the earth. Manasa then had sex with Shiva, who told her to please Krishna. On being pleased, Krishna granted divine Siddhi powers and ritually worshipped her, making an established goddess.

Kashyapa married her to sage Jaratkaru, who married Manasa on the condition that he would leave her if she disobeyed him. Once when Jaratkaru was woken by Manasa because he was late for worship he got upset and deserted her. On the request of the great Hindu gods, Jaratkaru returned to Manasa and they had a son named Astika. [8]


[edit] Mangalkavyas
The Mangalkavyas were devotional paeans to the local deities like Manasa, composed between 13th-18th century Bengal. The’’ Manasa Mangalkavya’’ by Bijay Gupta and ‘’Manasa Vijaya’’ (1495) by Bipradas Pipilai trace the origin and myths of the goddess.

According to Manasa Vijaya, Manasa was born when a statue of girl sculpted by Vasuki's mother was touched by Shiva's semen. Vasuki accepted Manasa as his sister and granted her the charge of the poison that emerged when King Prithu milked the Earth as a cow. When Shiva saw Manasa he was sexually attracted to her, but she proved to him that he was her father. Shiva took Manasa to his home, where his wife Chandi suspected Manasa to be Shiva's concubine or co-wife and insulted Manasa and burnt one of her eyes, leaving Manasa half-blind. Later, when Shiva was dying of poison Manasa cured him. At one occasion, when Chandi kicked her Manasa made her senseless by the glance of her poison eye. Finally tired of quarrels between Manasa and Chandi, Shiva deserted Manasa under a tree, but created a companion for her from his tears of remorse called Neto (Neta). [9]

Finally, the sage Jaratkaru was married to Manasa, but Chandi ruined Manasa' wedding night. Chandi advised Manasa to wear snake ornaments and then threw a frog in the bridal chamber at which the snakes ran all over the place. As a consequence the terrified Jaratkaru ran away from the house. After few days, he returned and they had a son called Astika. [10]

Accompanied with her adviser Neto, she descended to earth to get human devotees. She was initially mocked by people but then Manasa forced them to worship her by raining calamity on those who denied her power. She managed to compel people from different walks of life, including the Muslim ruler Hasan, but failed to convert Chand Sadagar, an ardent Shiva and Chandi (identified with Durga in this context) devotee. In the process, Manasa killed Chand's six sons and left him bankrupt. She also killed Lakhindar, Chand's eldest son, on his wedding night. Chand's wife and widowed daughter-in-law tried to coax him to worship the goddess. At last, he yielded by offering a flower to the goddess with his left hand without even looking at the goddess. But this gesture made Manasa so happy she resurrected all Chand's sons and restored his fame and fortunes. The ‘’Mangal kavyas’’ say after this Manasa's worship became ever popular. [11]

Manasa Mangalkavya attributes her hardships in getting devotees to an unjust curse she gave in her anger to Chand in his previous birth to be born as a human, which retaliated with a counter-curse that her worship would not be popular on earth unless he worships her. [12]

Ananda K. Coomaraswamy and Sister Nivedita say that "[The] legend of [Chand Sadagar] and Manasa Devi, [..] who must be as old as the Mykenean stratum in Asiatic society, reflects the conflict between the religion of Shiva and that of female local deities in Bengal. Afterwards Manasa or Padma was recognized as a form of Shakti [..], and her worship accepted by Shaivas. She is a phase of the mother-divinity who for so many worshippers is nearer and dearer than the far-off and impersonal Shiva.." [13]


[edit] Worship
Generally, Manasa is worshipped without an idol. A branch of a tree, an earthen pot or an earthen snake image is worshipped as the goddess. [14] She can be worshipped in the form of an idol or even as a formless force (Kundalini). She is not only worshipped for protection from and cure of snake bites but also of infectious diseases like smallpox.

The cult of the goddess is most widespread in Bengal, where she is ritually worshipped in temples. The goddess is widely worshipped in the rainy season when the snakes are most active. [15] Also, Manasa is specially worshipped on Nag Panchami - a festival of snake worship during the Hindu month of Shravan (July-August). Bengali women observe a fast (vrata) on this day and offer milk at snake holes. [16]

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